What I Remember, Volume 1Trollope, Thomas Adolphus
History
What I Remember, Volume 1
Trollope, Thomas Adolphus
Authors, English -- 19th century -- Biography; Trollope, Thomas Adolphus, 1810-1892
It was at the time when one of the great transatlantic passenger ships
had been destroyed by fire with the loss of many lives. One of those
saved was a Dublin clergyman of the Low Church school of divinity, who,
returning to Dublin, and finding himself the hero of many tea-tables,
was wont to moralise down the great event of his life after the fashion
of those who will have it, _quand même_, that the tower of Siloam _did_
fall because of the wickedness of those whom it crushed. And one day, at
one of those _levées_ of which Miss Whately speaks, he was improving his
usual theme, the centre of a knot gathered around him, when the
Archbishop strolled up to the group, according to his fashion, and
having heard, said: “Yes, truly Mr. ----, a most remarkable experience!
But I think I can cap it” (a favourite phrase of Whately’s, who was fond
of the amusement of capping verses). “It is little more than a month ago
that I crossed from Holyhead to Kingston, and by God’s mercy _the vessel
never caught fire at all_!”
I cannot bring to an end my reminiscences relating to so remarkable a
man as Whately without relating a story, which he told me, as having
been told him by his old and highly valued friend and _protégé_, Blanco
White, once so well known a figure among all the Oriel set of that
period. The story was introduced, I remember, as an illustration of a
favourite (and doubtless correct) theory of Whately’s to the effect that
the popular English “hocus pocus,” as applied to any sleight of hand
deception, is simply a derisory corruption of the “_hoc est corpus_”
used in the Romish liturgical formula for the consecration of the
eucharistic elements. It may be that the story in question has been
told in print before now, but I have never met with it.
“A priest,” said Blanco White, “was for some heinous crime condemned to
capital punishment at Seville. But of course before he could be
delivered over to the secular arm for the execution of the sentence, a
ceremonial degradation from his sacerdotal character had to be
performed. And this was to be done at the place appointed for his
execution immediately before that was proceeded to; and for the greater
efficacy of the terrible example to be inculcated on the people, the
market day at Seville had been chosen for the purpose.
Public-domain text, read in full here on John Shaqi.
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