South Africa -- History -- Frontier Wars, 1811-1878
Then, again, a pious class of Christians who had been devoutly praying
for the Lord’s mercy upon all men, both for those who were cutting, and
those who were having their throats cut, could hardly conceive how I
had had the courage to hang, as report said, Hottentot deserters.
Had they been Englishmen, taken red-handed in the deed, as the
Hottentots were, it might have been right; but that I should have hung
these missionary converts, whose only conception of brotherhood was to
perform the part of Cain, seemed beyond their understanding of what was
due to benighted niggers.
It is strange to remark the emulation that exists among Christian sects
in their attempts to convert heathens to Christianity. The object is
pursued with much zeal, but with no adequate knowledge of the work, or
how it ought to be carried on. I feel convinced that it is promoted,
like a good deal of home charity, not from any purer motives than
may be found in self or sect ostentation. Some people who would sell
their own souls over the counter if any one would buy them, will often
give their gold freely for buying over to Christianity that of a
nigger. The clergy and other high dignitaries of the Church, instead
of attending to their starving flocks at home, look “to fresh fields
and pastures new,” to try and tempt straggling black sheep to the fold.
So lately as a month ago--I write in November 1879--a learned chief of
the Protestant faith was engaged on a long voyage of several hundred
miles to confirm a sinner. As I was a party to the pious ceremony in
question, perhaps I may be allowed to relate how it took place. This
stray sheep, brought back to the fold on the back of a shepherd that
had once belonged to the unbelieving community, had but the merest
notion of the language of the religion to which he had been so happily
converted. As this innocent lamb knelt before the attentive observers,
he looked like an old bearded goat of quite a different flock. The
proceedings were carried on in a most mysterious manner: the bishop
put the questions through the convert’s spiritual prompter, the Rev.
Mr H----, who in his turn gave the cue to the principal actor. But
this complicated by-play brought on a crisis; the prompter himself
got confused, and hallooed out loud enough for the spectators to
hear, “But who _was_ your godfather?” to which query the repentant
sinner murmured “De Devil!” This was almost too much for the bishop
himself, and several times he was evidently in doubts as to whether
or not he ought to give his spiritual blessing to such a child of the
flesh. However, the ceremony was finally gone through, to everybody’s
satisfaction and relief.
Public-domain text, read in full here on John Shaqi.
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