What Is and What Might Be: A Study of Education in General and Elementary Education in ParticularHolmes, Edmond
Philosophy
What Is and What Might Be: A Study of Education in General and Elementary Education in Particular
Holmes, Edmond
Education
It is the doctrine of original sin, of the congenital depravity of
man's nature, which blocks the way to the reform of education,--blocks
the way to it by compelling education to become the destroying angel
instead of the foster-nurse of the child's expanding life. In
criticising the defects of our educational system, we have too long
mistaken symptoms for causes, and believed that we were removing the
latter when we were only palliating or at best excising the former.
To pinch off a withered bud, to lop off a withered limb, of the
diseased tree of education, to train in this or that direction a
branch which is as yet unaffected, is but lost labour so long as
the tree is being slowly poisoned at its roots by a fundamental
misconception of the character and capacity of the child. It is time
that we should reconsider our whole attitude towards human nature.
The widespread belief that sundry faculties, physical, mental, and
moral, admit of being cultivated and ought to be cultivated in the
schoolroom--a belief which is ever affirming itself against the
educational systems and practices that are ever giving it the
lie--may surely be construed into an admission that my primary truism
is at least a truth. If this is so, if the business of the teacher
is, as I contend, to help the child to grow, healthily, vigorously,
and symmetrically, on all the planes of his being, the inference is
irresistible that education will achieve nothing but failure until
its foundations have been entirely relaid. For faith in the inherent
soundness, in the natural goodness, of the seed or sapling, or
whatever else he may undertake to rear, is the first condition of
success on the part of the grower. And to ask education to bring to
sane and healthy maturity the plant which we call human nature, and
in the same breath to tell it that human nature is intrinsically
corrupt and evil, is to set it an obviously impracticable task. One
might as well supply a farmer with the seeds of wild grasses and
poisonous weeds, and ask him to grow a crop of wheat. Growth can and
does transform potential into actual good, but no process of growth
can transform what is innately evil into what is finally good. A
poisonous seed will ripen of inner necessity into a poisonous plant;
and the more carefully it is fed and tended, the larger and stronger
will the poisonous plant become.
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