These three conditions—the professionalisation of artists, art
criticism, and art schools—have had this effect that most people in our
times are quite unable even to understand what art is, and accept as art
the grossest counterfeits of it.
CHAPTER XIII
To what an extent people of our circle and time have lost the capacity
to receive real art, and have become accustomed to accept as art things
that have nothing in common with it, is best seen from the works of
Richard Wagner, which have latterly come to be more and more esteemed,
not only by the Germans but also by the French and the English, as the
very highest art, revealing new horizons to us.
The peculiarity of Wagner’s music, as is known, consists in this, that
he considered that music should serve poetry, expressing all the shades
of a poetical work.
The union of the drama with music, devised in the fifteenth century in
Italy for the revival of what they imagined to have been the ancient
Greek drama with music, is an artificial form which had, and has,
success only among the upper classes, and that only when gifted
composers, such as Mozart, Weber, Rossini, and others, drawing
inspiration from a dramatic subject, yielded freely to the inspiration
and subordinated the text to the music, so that in their operas the
important thing to the audience was merely the music on a certain text,
and not the text at all, which latter, even when it was utterly absurd,
as, for instance, in the _Magic Flute_, still did not prevent the music
from producing an artistic impression.
Wagner wishes to correct the opera by letting music submit to the
demands of poetry and unite with it. But each art has its own definite
realm, which is not identical with the realm of other arts, but merely
comes in contact with them; and therefore, if the manifestation of, I
will not say several, but even of two arts—the dramatic and the
musical—be united in one complete production, then the demands of the
one art will make it impossible to fulfil the demands of the other, as
has always occurred in the ordinary operas, where the dramatic art has
submitted to, or rather yielded place to, the musical. Wagner wishes
that musical art should submit to dramatic art, and that both should
appear in full strength. But this is impossible, for every work of art,
if it be a true one, is an expression of intimate feelings of the
artist, which are quite exceptional, and not like anything else. Such is
a musical production, and such is a dramatic work, if they be true art.
And therefore, in order that a production in the one branch of art
should coincide with a production in the other branch, it is necessary
that the impossible should happen: that two works from different realms
of art should be absolutely exceptional, unlike anything that existed
before, and yet should coincide, and be exactly alike.
Public-domain text, read in full here on John Shaqi.
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