People who grew up in the first half of this century, admiring Goethe,
Schiller, Musset, Hugo, Dickens, Beethoven, Chopin, Raphael, da Vinci,
Michael Angelo, Delaroche, being unable to make head or tail of this new
art, simply attribute its productions to tasteless insanity and wish to
ignore them. But such an attitude towards this new art is quite
unjustifiable, because, in the first place, that art is spreading more
and more, and has already conquered for itself a firm position in
society, similar to the one occupied by the Romanticists in the third
decade of this century; and secondly and chiefly, because, if it is
permissible to judge in this way of the productions of the latest form
of art, called by us Decadent art, merely because we do not understand
it, then remember, there are an enormous number of people,—all the
labourers and many of the non-labouring folk,—who, in just the same way,
do not comprehend those productions of art which we consider admirable:
the verses of our favourite artists—Goethe, Schiller, and Hugo; the
novels of Dickens, the music of Beethoven and Chopin, the pictures of
Raphael, Michael Angelo, da Vinci, etc.
If I have a right to think that great masses of people do not understand
and do not like what I consider undoubtedly good because they are not
sufficiently developed, then I have no right to deny that perhaps the
reason why I cannot understand and cannot like the new productions of
art, is merely that I am still insufficiently developed to understand
them. If I have a right to say that I, and the majority of people who
are in sympathy, with me, do not understand the productions of the new
art simply because there is nothing in it to understand and because it
is bad art, then, with just the same right, the still larger majority,
the whole labouring mass, who do not understand what I consider
admirable art, can say that what I reckon as good art is bad art, and
there is nothing in it to understand.
I once saw the injustice of such condemnation of the new art with
especial clearness, when, in my presence, a certain poet, who writes
incomprehensible verses, ridiculed incomprehensible music with gay
self-assurance; and, shortly afterwards, a certain musician, who
composes incomprehensible symphonies, laughed at incomprehensible poetry
with equal self-confidence. I have no right, and no authority, to
condemn the new art on the ground that I (a man educated in the first
half of the century) do not understand it; I can only say that it is
incomprehensible to me. The only advantage the art I acknowledge has
over the Decadent art, lies in the fact that the art I recognise is
comprehensible to a somewhat larger number of people than the
present-day art.
Public-domain text, read in full here on John Shaqi.
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