This talk of "legitimate expansion" is indeed now only an exploiter's cant. The age of "expansion," the age of European "empires" is near its end. No one who can read the signs of the times in Japan, in India, in China, can doubt it. It ended in America a hundred years ago; it is ending now in Asia; it will end last in Africa, and even in Africa the end draws near. Spain has but led the way which other "empires" must follow. Look at her empire in the atlases of 1800. She fell down the steps violently and painfully, it is true--but they are difficult to descend. No sane man, German or anti-German, who has weighed the prospects of the new age, will be desirous of a restoration of the now vanished German colonial empire, vindictive, intriguing, and unscrupulous, a mere series of centres of attack upon adjacent territory, to complicate the immense disentanglements and readjustments that lie already before the French and British and Italians. Directly we discuss the problem of the absolutely necessary permanent alliance that this war has forced upon at least France, Belgium, Britain and Russia, this problem of the "empires" faces us. What are these Allies going to do about their "subject races"? What is the world going to do about the "subject races"? It is a matter in which the "subject races" are likely to have an increasingly important voice of their own. We Europeans may discuss their fate to-day among ourselves; we shall be discussing it with them to-morrow. If we do not agree with them then, they will take their fates in their own hands in spite of us. Long before A.D. 2100 there will be no such thing as a "subject race" in all the world. Here again we find ourselves asking just that same difficult question of more or less, that arises at every cardinal point of our review of the probable future. How far is this thing going to be done finely; how far is it going to be done cunningly and basely? How far will greatness of mind, how far will imaginative generosity, prevail over the jealous and pettifogging spirit that lurks in every human being? Are French and British and Belgians and Italians, for example, going to help each other in Africa, or are they going to work against and cheat each other? Is the Russian seeking only a necessary outlet to the seas of the world, or has he dreams of Delhi? Here again, as in all these questions, personal idiosyncrasy comes in; I am strongly disposed to trust the good in the Russian.