To discuss the effect of this war upon the relations of men and women to each other is to enter upon the analysis of a secular process compared with which even the vast convulsions and destructions of this world catastrophe appear only as jolts and incidents and temporary interruptions. There are certain matters that sustain a perennial development, that are on a scale beyond the dramatic happenings of history; wars, the movements of peoples and races, economic changes, such things may accelerate or stimulate or confuse or delay, but they cannot arrest the endless thinking out, the growth and perfecting of ideas, upon the fundamental relationships of human Beings. First among such eternally progressive issues is religion, the relationship of man to God; next in importance and still more immediate is the matter of men's relations to women. In such matters each phase is a new phase; whatever happens, there is no going back and beginning over again. The social life, like the religious life, must grow and change until the human story is at an end. So that this war involves, in this as in so many matters, no fundamental set-back, no reversals nor restorations. At the most it will but realise things already imagined, release things latent. The nineteenth century was a period of unprecedented modification of social relationships; but great as these changes were, they were trivial in comparison with the changes in religious thought and the criticism of moral ideals. Hell was the basis of religious thinking in A.D. 1800, and the hangman was at the back of the law; in 1900 both Hell and the hangman seemed on the verge of extinction. The creative impulse was everywhere replacing fear and compulsion in human motives. The opening decade of the twentieth century was a period of unprecedented abundance in everything necessary to human life, of vast accumulated resources, of leisure and release. It was also, because of that and because of the changed social and religious spirit, a period of great social disorganisation and confused impulses.