What Is Free Trade?: An Adaptation of Frederic Bastiat's "Sophismes Éconimiques" Designed for the American ReaderBastiat, Frédéric
General
What Is Free Trade?: An Adaptation of Frederic Bastiat's "Sophismes Éconimiques" Designed for the American Reader
Bastiat, Frédéric
Free trade; Tariff -- United States
CHAPTER XII.
DOES PROTECTION RAISE THE RATE OF WAGES?
When we hear our beardless scribblers, romancers, reformers, our
perfumed magazine writers, stuffed with ices and champagne, as they
carefully place in their portfolios the sentimental scissorings which
fill the current literature of the day, or cause to be decorated with
gilded ornaments their tirades against the egotism and the
individualism of the age; when we hear them declaiming against social
abuses, and groaning over deficient wages and needy families; when we
see them raising their eyes to heaven and weeping over the
wretchedness of the laboring classes, while they never visit this
wretchedness unless it be to draw lucrative sketches of its scenes of
misery, we are tempted to say to them: The sight of you is enough to
make me sicken of attempting to teach the truth.
Affectation! Affectation! It is the nauseating disease of the day! If
a thinking man, a sincere philanthropist, takes into consideration the
condition of the working classes and endeavors to lay bare their
necessities, scarcely has his work made an impression before it is
greedily seized upon by the crowd of reformers, who turn, twist,
examine, quote, exaggerate it, until it becomes ridiculous; and then,
as sole compensation, you are overwhelmed with such big words as:
Organization, Association; you are flattered and fawned upon until
you become ashamed of publicly defending the cause of the working man;
for how can it be possible to introduce sensible ideas in the midst of
these sickening affectations?
But we must put aside this cowardly indifference, which the
affectation that provokes it is not enough to justify.
Working men, your situation is singular! You are robbed, as I will
presently prove to you. But no: I retract the word; we must avoid an
expression which is violent; perhaps, indeed, incorrect; inasmuch as
this spoliation, wrapped in the sophisms which disguise it, is
practised, we must believe, without the intention of the spoiler, and
with the consent of the spoiled. But it is nevertheless true that you
are deprived of the just remuneration of your labor, while no one
thinks of causing _justice_ to be rendered to you. If you could be
consoled by the noisy appeals of your champions to philanthropy, to
powerless charity, to degrading almsgiving, or if the high-sounding
words of Voice of the People, Rights of Labor, &c., would relieve
you--these indeed you can have in abundance. But _justice_, simple
_justice_--this nobody thinks of rendering you. For would it not be
_just_ that after a long day's labor, when you have received your
wages, you should be permitted to exchange them for the largest
possible sum of comforts you can obtain voluntarily from any man upon
the face of the earth?
I too, perhaps, may some day speak to you of the Voice of the People,
the Rights of Labor, &c., and may perhaps be able to show you what you
have to expect from the chimeras by which you allow yourselves to be
led astray.
Public-domain text, read in full here on John Shaqi.
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