In the course of time we exhausted the facts. There were only five or
six of them; you could set them all down on a visiting-card. I was
disappointed. I had been meditating a biography, and was grieved to
find that there were no materials. I said as much, with the tears
running down. Mr. Barclay’s sympathy and compassion were aroused, for
he was a most kind and gentle-spirited man, and he patted me on the
head and cheered me up by saying there was a whole vast ocean of
materials! I can still feel the happy thrill which these blessed words
shot through me.
Then he began to bail out that ocean’s riches for my encouragement and
joy. Like this: it was “conjectured”—though not established—that Satan
was originally an angel in Heaven; that he fell; that he rebelled, and
brought on a war; that he was defeated, and banished to perdition.
Also, “we have reason to believe” that later he did so and so; that “we
are warranted in supposing” that at a subsequent time he traveled
extensively, seeking whom he might devour; that a couple of centuries
afterward, “as tradition instructs us,” he took up the cruel trade of
tempting people to their ruin, with vast and fearful results; that by
and by, “as the probabilities seem to indicate,” he may have done
certain things, he might have done certain other things, he must have
done still other things.
And so on and so on. We set down the five known facts by themselves on
a piece of paper, and numbered it “page 1”; then on fifteen hundred
other pieces of paper we set down the “conjectures,” and
“suppositions,” and “maybes,” and “perhapses,” and “doubtlesses,” and
“rumors,” and “guesses,” and “probabilities,” and “likelihoods,” and
“we are permitted to thinks,” and “we are warranted in believings,” and
“might have beens,” and “could have beens,” and “must have beens,” and
“unquestionablys,” and “without a shadow of doubts”—and behold!
_Materials?_ Why, we had enough to build a biography of Shakespeare!
Yet he made me put away my pen; he would not let me write the history
of Satan. Why? Because, as he said, he had suspicions—suspicions that
my attitude in that matter was not reverent, and that a person must be
reverent when writing about the sacred characters. He said any one who
spoke flippantly of Satan would be frowned upon by the religious world
and also be brought to account.
Public-domain text, read in full here on John Shaqi.
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