“We are privileged to assume”—no, we are indeed _obliged_ to
assume—that such was the case. He had spent the first twenty-two or
twenty-three years of his life there, and of course knew everybody and
was known by everybody of that day in the town, including the dogs and
the cats and the horses. He had spent the last five or six years of his
life there, diligently trading in every big and little thing that had
money in it; so we are compelled to assume that many of the folk there
in those said latter days knew him personally, and the rest by sight
and hearsay. But not as a _celebrity?_ Apparently not. For everybody
soon forgot to remember any contact with him or any incident connected
with him. The dozens of townspeople, still alive, who had known of him
or known about him in the first twenty-three years of his life were in
the same unremembering condition: if they knew of any incident
connected with that period of his life they didn’t tell about it. Would
they if they had been asked? It is most likely. Were they asked? It is
pretty apparent that they were not. Why weren’t they? It is a very
plausible guess that nobody there or elsewhere was interested to know.
For seven years after Shakespeare’s death nobody seems to have been
interested in him. Then the quarto was published, and Ben Jonson awoke
out of his long indifference and sang a song of praise and put it in
the front of the book. Then silence fell _again_.
For sixty years. Then inquiries into Shakespeare’s Stratford life began
to be made, of Stratfordians. Of Stratfordians who had known
Shakespeare or had seen him? No. Then of Stratfordians who had seen
people who had known or seen people who had seen Shakespeare? No.
Apparently the inquires were only made of Stratfordians who were not
Stratfordians of Shakespeare’s day, but later comers; and what they had
learned had come to them from persons who had not seen Shakespeare; and
what they had learned was not claimed as _fact_, but only as legend—dim
and fading and indefinite legend; legend of the calf-slaughtering rank,
and not worth remembering either as history or fiction.
Has it ever happened before—or since—that a celebrated person who had
spent exactly half of a fairly long life in the village where he was
born and reared, was able to slip out of this world and leave that
village voiceless and gossipless behind him—utterly voiceless., utterly
gossipless? And permanently so? I don’t believe it has happened in any
case except Shakespeare’s. And couldn’t and wouldn’t have happened in
his case if he had been regarded as a celebrity at the time of his
death.
When I examine my own case—but let us do that, and see if it will not
be recognizable as exhibiting a condition of things quite likely to
result, most likely to result, indeed substantially _sure_ to result in
the case of a celebrated person, a benefactor of the human race. Like
me.
Public-domain text, read in full here on John Shaqi.
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