What is Property? An Inquiry into the Principle of Right and of GovernmentProudhon, P.-J. (Pierre-Joseph)
Philosophy
What is Property? An Inquiry into the Principle of Right and of Government
Proudhon, P.-J. (Pierre-Joseph)
Economics; Property
"Suppose that some spoils, taken from the enemy, and equal to twelve,
are to be divided between Achilles and Ajax. If the two persons were
equal, their respective shares would be arithmetically equal: Achilles
would have six, Ajax six. And if we should carry out this arithmetical
equality, Thersites would be entitled to as much as Achilles, which
would be unjust in the extreme. To avoid this injustice, the worth of
the persons should be estimated, and the spoils divided accordingly.
Suppose that the worth of Achilles is double that of Ajax: the former's
share is eight, the latter four. There is no arithmetical equality, but
a proportional equality. It is this comparison of merits, rationum,
that Aristotle calls distributive justice. It is a geometrical
proportion."--Toullier: French Law according to the Code.
Are Achilles and Ajax associated, or are they not? Settle that, and
you settle the whole question. If Achilles and Ajax, instead of being
associated, are themselves in the service of Agamemnon who pays them,
there is no objection to Aristotle's method. The slave-owner, who
controls his slaves, may give a double allowance of brandy to him who
does double work. That is the law of despotism; the right of slavery.
But if Achilles and Ajax are associated, they are equals. What matters
it that Achilles has a strength of four, while that of Ajax is only two?
The latter may always answer that he is free; that if Achilles has a
strength of four, five could kill him; finally, that in doing personal
service he incurs as great a risk as Achilles. The same argument applies
to Thersites. If he is unable to fight, let him be cook, purveyor, or
butler. If he is good for nothing, put him in the hospital. In no case
wrong him, or impose upon him laws.
Man must live in one of two states: either in society, or out of it.
In society, conditions are necessarily equal, except in the degree of
esteem and consideration which each one may receive. Out of society, man
is so much raw material, a capitalized tool, and often an incommodious
and useless piece of furniture.
Public-domain text, read in full here on John Shaqi.
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