What is Property? An Inquiry into the Principle of Right and of GovernmentProudhon, P.-J. (Pierre-Joseph)
Philosophy
What is Property? An Inquiry into the Principle of Right and of Government
Proudhon, P.-J. (Pierre-Joseph)
Economics; Property
A disciple of Say, what in your eyes is more anti-social than the
custom-houses; or, as you correctly call them, the barriers erected by
monopoly between nations? What is more annoying, more unjust, or more
absurd, than this prohibitory system which compels us to pay forty
sous in France for that which in England or Belgium would bring us but
fifteen? It is the custom-house, you once said, [45] which arrests
the development of civilization by preventing the specialization of
industries; it is the custom-house which enriches a hundred monopolists
by impoverishing millions of citizens; it is the custom-house which
produces famine in the midst of abundance, which makes labor sterile by
prohibiting exchange, and which stifles production in a mortal embrace.
It is the custom-house which renders nations jealous of, and hostile to,
each other; four-fifths of the wars of all ages were caused originally
by the custom-house. And then, at the highest pitch of your enthusiasm,
you shouted: "Yes, if to put an end to this hateful system, it should
become necessary for me to shed the last drop of my blood, I would
joyfully spring into the gap, asking only time enough to give thanks to
God for having judged me worthy of martyrdom!"
And, at that solemn moment, I said to myself: "Place in every department
of France such a professor as that, and the revolution is avoided."
But, sir, by this magnificent theory of liberty of commerce you render
military glory impossible,--you leave nothing for diplomacy to do;
you even take away the desire for conquest, while abolishing profit
altogether. What matters it, indeed, who restores Constantinople,
Alexandria, and Saint Jean d'Acre, if the Syrians, Egyptians, and Turks
are free to choose their masters; free to exchange their products with
whom they please? Why should Europe get into such a turmoil over this
petty Sultan and his old Pasha, if it is only a question whether we or
the English shall civilize the Orient,--shall instruct Egypt and Syria
in the European arts, and shall teach them to construct machines, dig
canals, and build railroads? For, if to national independence free trade
is added, the foreign influence of these two countries is thereafter
exerted only through a voluntary relationship of producer to producer,
or apprentice to journeyman.
Public-domain text, read in full here on John Shaqi.
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