What is Property? An Inquiry into the Principle of Right and of GovernmentProudhon, P.-J. (Pierre-Joseph)
Philosophy
What is Property? An Inquiry into the Principle of Right and of Government
Proudhon, P.-J. (Pierre-Joseph)
Economics; Property
The encroachment of large proprietors upon small proprietors, by the aid
of usury, farm-rent, and profits of all sorts, was common throughout the
empire. The most honest citizens invested their money at high rates of
interest. [53] Cato, Cicero, Brutus, all the stoics so noted for
their frugality, _viri frugi_,--Seneca, the teacher of virtue,--levied
enormous taxes in the provinces, under the name of usury; and it is
something remarkable, that the last defenders of the republic, the proud
Pompeys, were all usurious aristocrats, and oppressors of the poor.
But the battle of Pharsalus, having killed men only, without touching
institutions, the encroachments of the large domains became every day
more active. Ever since the birth of Christianity, the Fathers have
opposed this invasion with all their might. Their writings are filled
with burning curses upon this crime of usury, of which Christians are
not always innocent.
St. Cyprian complains of certain bishops of his time, who, absorbed in
disgraceful stock-jobbing operations, abandoned their churches, and went
about the provinces appropriating lands by artifice and fraud, while
lending money and piling up interests upon interests. [54] Why, in the
midst of this passion for accumulation, did not the possession of the
public land, like private property, become concentrated in a few hands?
By law, the domain of the State was inalienable, and consequently
possession was always revocable; but the edict of the praetor continued
it indefinitely, so that finally the possessions of the patricians were
transformed into absolute property, though the name, possessions,
was still applied to them. This conversion, instigated by senatorial
avarice; owed its accomplishment to the most deplorable and indiscreet
policy. If, in the time of Tiberius Gracchus, who wished to limit each
citizen's possession of the ager publicus to five hundred acres, the
amount of this possession had been fixed at as much as one family could
cultivate, and granted on the express condition that the possessor
should cultivate it himself, and should lease it to no one, the empire
never would have been desolated by large estates; and possession,
instead of increasing property, would have absorbed it. On what, then,
depended the establishment and maintenance of equality in conditions
and fortunes? On a more equitable division of the ager publicus, a wiser
distribution of the right of possession.
Public-domain text, read in full here on John Shaqi.
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