What is Property? An Inquiry into the Principle of Right and of GovernmentProudhon, P.-J. (Pierre-Joseph)
Philosophy
What is Property? An Inquiry into the Principle of Right and of Government
Proudhon, P.-J. (Pierre-Joseph)
Economics; Property
7. 1789.--Abolition of all privileges of birth, caste, provinces, and
corporations; equality of persons and of rights. French democracy.
8. 1830.--The principle of concentration inherent in individual property
is REMARKED. Development of the idea of association.
The more we reflect upon this series of transformations and changes,
the more clearly we see that they were necessary in their principle, in
their manifestations, and in their result.
It was necessary that inexperienced conquerors, eager for liberty,
should divide the Roman Empire into a multitude of estates, as free and
independent as themselves.
It was necessary that these men, who liked war even better than liberty,
should submit to their leaders; and, as the freehold represented the
man, that property should violate property.
It was necessary that, under the rule of a nobility always idle when not
fighting, there should grow up a body of laborers, who, by the power
of production, and by the division and circulation of wealth, would
gradually gain control over commerce, industry, and a portion of the
land, and who, having become rich, would aspire to power and authority
also.
It was necessary, finally, that liberty and equality of rights having
been achieved, and individual property still existing, attended by
robbery, poverty, social inequality, and oppression, there should be
an inquiry into the cause of this evil, and an idea of universal
association formed, whereby, on condition of labor, all interests should
be protected and consolidated.
"Evil, when carried too far," says a learned jurist, "cures itself; and
the political innovation which aims to increase the power of the State,
finally succumbs to the effects of its own work. The Germans, to secure
their independence, chose chiefs; and soon they were oppressed by their
kings and noblemen. The monarchs surrounded themselves with volunteers,
in order to control the freemen; and they found themselves dependent
upon their proud vassals. The _missi dominici_ were sent into the
provinces to maintain the power of the emperors, and to protect the
people from the oppressions of the noblemen; and not only did they usurp
the imperial power to a great extent, but they dealt more severely with
the inhabitants. The freemen became vassals, in order to get rid of
military service and court duty; and they were immediately involved in
all the personal quarrels of their seigniors, and compelled to do
jury duty in their courts.... The kings protected the cities and
the communes, in the hope of freeing them from the yoke of the grand
vassals, and of rendering their own power more absolute; and those same
communes have, in several European countries, procured the establishment
of a constitutional power, are now holding royalty in check, and
are giving rise to a universal desire for political reform."--Meyer:
Judicial Institutions of Europe.
In recapitulation.
Public-domain text, read in full here on John Shaqi.
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