It will be remembered that, on starting from Unyanyembé, these cunning rascals begged for cloth as a necessary protection against the cold. This seemed reasonable enough, if they had not just before that received their hire in cloth; for the nights were so cold that I should have been sorry to be as naked as they were; but their real motive for asking was only to increase their stock for this present occasion, as we now shall see. Two days ago they broke ground with great difficulty, and only on my assuring them that I would wait at the place a day or two on my return from the Lake, as they expressed their desire to make a few halts there, and barter their hire of cloth for jembés (iron hoes), to exchange again at Unyanyembé, where those things fetch double the price they do in these especially iron regions. Now, to-day these dissembling creatures, distrusting my word as they would their own brethren's, stoutly refused to proceed until their business was completed,--suspecting I should break my word on returning, and would not then wait for them. They had come all this way especially for their own benefit, and now meant to profit by their trouble. Fortunately, the Jemadar and some other Beluches, who of late had shown great energy and zeal in promoting my views, pointed out to them that they were really more bound to do my business than their own, as they had engaged to do so, and since they could never have come there at all excepting through my influence and by my cloths; further, if they bought their hoes then, they would have to carry them all the way to the Lake and back. The Kirangozi acknowledged the fairness of this harangue, and soon gave way; but it was not until much more arguing, and the adoption of other persuasive means, that the rest were induced to relinquish their determination.