What Led to the Discovery of the Source of the NileSpeke, John Hanning
History
What Led to the Discovery of the Source of the Nile
Speke, John Hanning
Horn of Africa -- Description and travel; Nile River; Tanganyika, Lake
The Indian Government also very generously authorised me to pay, on my
last expedition, those poor men who had carried our property down from
Kazé to Zungoméro; but unfortunately for them, as well as for our own
credit, I could not find one man of the lot.
The End.
Notes
[1] Without exception, and after having now shot over three quarters
of the globe, I can safely say, there does not exist any place in the
whole wide world which affords such a diversity of sport, such
interesting animals, or such enchanting scenery, as well as pleasant
climate and temperature, as these various countries of my first
experiences; but the more especially interesting was Tibet to me, from
the fact that I was the first man who penetrated into many of its
remotest parts, and discovered many of its numerous animals.
[2] Lieutenant Burton received £100 from the Royal Geographical
Society to cross Africa from west to east, and whilst attempting that
journey he got drifted off with the flood of pilgrims to Mecca. See
his book.
[3] I had then mapped Tibet, and had laid down several new districts
which even to this day have not been trodden by any European but
myself.
[4] _Wadi_, river or nullah.
[5] It is questionable whether or not these Christians were driven
south, fought at Mombas, were repulsed, and since have crossed the
Nile to where we now find them, under the name of Wahuma. People may
argue against the possibility of this, as the Wahuma do not keep
horses; but the only reason, I believe, why they do not, is simply
because horses won't live in those rich regions.
[6] Lieutenant Cruttenden, in his geographical treatise, describes the
Darud family as being divided into four tribes, and, in addition to
the three of which I heard, places the fourth or Murreyhan in his map
to the southward of the country of Ugahden, lying between his Wadi
Nogal and the Webbe Shebéli river.
[7] The Somali, in their own country, consider the Arab's gown and
trousers effeminate; so on return to Africa they throw off the Arab
costume again.
[8] This proved a great mistake. By having both men of the same tribe
for my entire dependence, they invariably acted in concert against me
like two brothers.
[9] Akil, _plural Okál_--chief or elder.
[10] The sultan has four sons.
[11] This gazelle is slightly different from the Dorcas, and, I
believe, has never been obtained before.
[12] In talking of white men or Europeans, the Somali always say
English French, those two branches of the European community being all
they are acquainted with.
[13] Tobe, properly _thobe_, the dress used by Somali of both sexes.
It consists of a white cloth, eight cubits long, frequently adorned
with gaily-coloured edges; by the men it is worn loosely round the
body with the end thrown over the shoulder, very much like the Roman
toga. The women gather it in folds round the waist, where it is
confined by a string, and both ends are fastened in a knot across the
breast.
Public-domain text, read in full here on John Shaqi.
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