Nietzsche, Friedrich Wilhelm, 1844-1900; Nietzsche, Friedrich Wilhelm, 1844-1900 -- Criticism and interpretation; Philosophy
It is he however createth man's goal, and giveth to the earth its
meaning and its future: he only _effecteth_ it _that_ aught is good and
bad. 240
Man is a bridge and not a goal. 241
_Be not considerate of thy neighbour!_ Man is something that must be
surpassed. 243
He who cannot command himself shall obey. And many a one _can_ command
himself, but still sorely lacketh self-obedience! 243
He who is of the populace wisheth to live gratuitously; we others,
however, to whom life hath given itself--we are ever considering
_what_ we can best give _in return!_ 243
One should not wish to enjoy where one doth not contribute to the
enjoyment. And one should not _wish_ to enjoy! 243
"Thou shalt not rob! Thou shalt not slay!"--such precepts were once
called holy; before them did one bow the knee and the head, and took
off one's shoes.
But I ask you: Where have there ever been better robbers and slayers in
the world than such holy precepts?
Is there not even in all life--robbing and slaying? And for such
precepts to be called holy, was not _truth_ itself thereby--slain? 246
Let it not be your honour henceforth whence ye come, but whither ye go!
Your Will and your feet which seek to surpass you--let these be your
new honour! 248
The best shall rule, the best also _willeth_ to rule! And where the
teaching is different, there--the best _is lacking._ 257
Thus would I have man and woman: fit for war, the one, fit for
maternity, the other; both, however, fit for dancing with head and legs.
And lost be the day to us in which a measure hath not been danced. And
false be every truth which hath not had laughter along with it! 257
The stupidity of the good is unfathomably wise.
The good _must_ crucify him who deviseth his own virtue! That _is_ the
truth!
The second one, however, who discovered their country--the country,
heart and soil of the good and just,--it was he who asked: "Whom do
they hate most?"
The _creator,_ hate they most, him who breaketh the tables and old
values, the breaker,--him they call the law-breaker.
For the good--they _cannot_ create; they are always the beginning of
the end:--
They crucify him who writeth new values on new tables, they sacrifice
_unto themselves_ the future--they crucify the whole human future! 260
This new table, O my brethren, put I up over you: _Become hard!_ 262
Everything goeth, everything returneth; eternally rolleth the wheel
of existence. Everything dieth, everything blossometh forth again;
eternally runneth on the year of existence.
Everything breaketh, everything is integrated anew; eternally buildeth
itself the same house of existence. All things separate, all things
again greet one another; eternally true to itself remaineth the ring of
existence.
Every moment beginneth existence, around every "Here" rolleth the ball
"There." The middle is everywhere. 266
For man his baddest is necessary for his best.
Public-domain text, read in full here on John Shaqi.
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