Nietzsche, Friedrich Wilhelm, 1844-1900; Nietzsche, Friedrich Wilhelm, 1844-1900 -- Criticism and interpretation; Philosophy
If equilibrium were possible it would already have been reached.--And
if this momentary state has already existed then that which bore
it and the previous one also would likewise have existed and so on
backwards,--and from this it follows that it has already existed not
only twice but three times,--just as it will exist again not only twice
but three times,--in fact an infinite number of times backwards and
forwards. That is to say, the whole process of Becoming consists of a
repetition of a definite number of precisely similar states. 242
Imaginic matter, even though in most cases it may once have
been organic, can have stored up no experience as it is always
without a past! If the reverse were the case a repetition would be
impossible--for then matter would for ever be producing new qualities
with new pasts. 247
Let us guard against believing that the universe has a tendency to
attain to certain forms, or that it aims at becoming more beautiful,
more perfect, more complicated! All that is anthropomorphism! 248
Our whole world consists of the ashes of an incalculable number of
living creatures: and even if living matter is ever so little compared
with the whole, everything has already been transformed into life once
before and thus the process goes on. If we grant eternal time we must
assume the eternal change of matter. 249
The world of energy suffers no diminution: otherwise with eternal
time it would have grown weak and finally have perished altogether.
The world of energy suffers no stationary state, otherwise this would
already have been reached, and the clock of the universe would be at
a standstill. The world of energy does not therefore reach a state of
equilibrium; for no instant in its career has it had rest; its energy
and its movement have been the same for all time. Whatever state this
world could have reached must ere now have been attained, and not only
once but an incalculable number of times. 249
My doctrine is: Live so that thou mayest desire to live again,--that
is thy duty,--for in any case thou wilt live again! He unto whom
striving is the greatest happiness, let him strive; he unto whom peace
is the greatest happiness, let him rest; he unto whom subordination,
following, obedience, is the greatest happiness, let him obey. 251
The mightiest of all thoughts absorbs a good deal, of energy which
formerly stood at the disposal of other aspirations, and in this way
it exercises a modifying influence; it creates new laws of motion in
energy, though no new energy. 252
Ye fancy that ye will have a long rest ere your second birth takes
place,--but do not deceive yourselves! 'Twixt your last moment of
consciousness and the first ray of the dawn of your new life no time
will elapse,--as a flash of lightning will the space go by, even though
living creatures think it is millions of years.... 253
Public-domain text, read in full here on John Shaqi.
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