Nietzsche, Friedrich Wilhelm, 1844-1900; Nietzsche, Friedrich Wilhelm, 1844-1900 -- Criticism and interpretation; Philosophy
In every country of Europe, and the same in America, there is at
present ... a very narrow, prepossessed, enchained class of spirits....
Briefly and regrettably, they belong to the _levellers,_ these wrongly
named "free spirits"--as glib-tongued and scribe-fingered slaves of
the democratic taste and its "modern ideas"; all of them men without
solitude, without personal solitude, blunt honest fellows to whom
neither courage nor honourable conduct ought to be denied; only, they
are not free, and are ludicrously superficial, especially in their
innate partiality for seeing the cause of almost _all_ human misery
and failure in the old forms in which society has hitherto existed--a
notion which happily inverts the truth entirely. 53-59
We believe that severity, violence, slavery, danger in the street and
in the heart, secrecy, stoicism, tempter's art and revelry of every
kind,--that everything wicked, terrible, tyrannical, predatory, and
serpentine in man, serves as well for the elevation of the human
species as its opposite.... 59
The Christian faith from the beginning, is sacrifice: the sacrifice of
all freedom, all pride, all self-confidence of spirit; it is at the
same time subjection, self-derision, and self-mutilation. 65
The mightiest men have hitherto always bowed reverently before
the saint, as the enigma of self-subjugation and utter voluntary
privation.--Why did they thus bow? They divined in him--and as it were
behind the questionableness of his frail and wretched appearance--the
superior force which wished to test itself by such a subjugation; the
strength and love of power, and knew how to honour it: they honoured
something in themselves when they honoured the saint.... The mighty
ones of the world learned to have a new fear before him, they divined
a new power, a strange, still unconquered enemy:--it was the "Will to
Power" which obliged them to halt before the saint. 70-71
Perhaps the most solemn conceptions that have caused the most fighting
and suffering, the conceptions "God" and "sin," will one day seem to us
of no more importance than a child's plaything or a child's pain seems
to an old man.... 75
To love mankind _for God's sake_--this has so far been the noblest and
remotest sentiment to which mankind has attained. 79
For those who are strong and independent, destined and trained
to command, in whom the judgment and skill of a ruling race is
incorporated, religion is an additional means for overcoming, betraying
and surrendering to the former the conscience of the latter, their
inmost heart, which would fain escape obedience. 80
Public-domain text, read in full here on John Shaqi.
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