Liberalism, or, in plain English, the _transformation of mankind into cattle._ 94 Freedom is the will to be responsible for ourselves. It is to preserve the distance which separates us from other men. To grow more indifferent to hardship, to severity, to privation, and even to life itself. To be ready to sacrifice men for one's cause, one's self included. Freedom denotes that the virile instincts which rejoice in war and in victory, prevail over other instincts; for instance, over the instincts of "happiness." The man who has won his freedom, and how much more so, therefore, the spirit that has won his freedom, tramples ruthlessly upon that contemptible kind of comfort which tea-grocers, Christians, cows, women, Englishmen and other democrats worship in their dreams. The free man is a _warrior._ 94-95 By showing ever more and more favour to _love-marriages,_ the very foundation of matrimony, that which alone makes it an institution, has been undermined. No institution ever has been nor ever will be built upon an idiosyncrasy; as I say, marriage cannot be based upon "love." 97-98 The mere fact that there is such a thing as the question of the working-man is due to stupidity, or at bottom to degenerate instincts which are the cause of all the stupidity of modern times. Concerning certain things _no questions ought to be put:_ the first imperative principle of instinct. For the life of me I cannot see what people want to do with the working-man of Europe; now that they have made a question of him. He is far too comfortable to cease from questioning, ever more and more, and with ever less modesty. After all, he has the majority on his side. There is now not the slightest hope that an unassuming and contented sort of man, after the style of the Chinaman, will come into being in this quarter: and this would have been the reasonable course, it was even a dire necessity. What has been done? Everything has been done with the view of nipping the very pre-requisite of this accomplishment in the bud,--with the most frivolous thoughtlessness those self-same instincts by means of which a working-class becomes possible, and _tolerable_ even to its members themselves, have been destroyed root and branch. The working-man has been declared fit for military service; he has been granted the right of combination, and of franchise: can it be wondered at that he already regards his condition as one of distress (expressed morally, as an injustice)? But, again I ask, what do people want? If they desire a certain end, then they should desire the means thereto. If they will have slaves, then it is madness to educate them to be masters. 98-99