Nietzsche, Friedrich Wilhelm, 1844-1900; Nietzsche, Friedrich Wilhelm, 1844-1900 -- Criticism and interpretation; Philosophy
The doctrine of equality!... But there is no more deadly poison than
this for it _seems_ to proceed from the very lips of justice, whereas
in reality it draws the curtain down on all justice.... "To equals
equality, to unequals inequality"--that would be the real speech of
justice and that which follows from it. "Never make unequal things
equal." The fact that so much horror and blood are associated with this
doctrine of equality, has lent this "modern idea" _par excellence_ such
a halo of fire and glory, that the Revolution as a drama has misled
even the most noble minds. 108-109
X
"The Antichrist" ("_Der Antichrist_") was written in September, 1888,
work evidently having been begun on it as soon as "The Twilight of the
Idols" had been sent to the publisher. Its composition could not have
occupied more than a few weeks at most, for the former book was not
despatched until September 7, and the present work was completed before
October. At this time Nietzsche was working at high pressure. He must
have had some presentiment of his impending breakdown for he filled in
every available minute with ardent and rapid writing. The fall of 1888
was the most prolific period of his life. No less than four books "The
Twilight of the Idols," "The Antichrist," "Nietzsche _contra_ Wagner"
and _"Ecce Homo"_--were completed by him between the late summer and
the first of the year; and in addition to this he made many notes for
his future volumes and read and corrected a considerable amount of
proofs. "The Antichrist," however, though completed in 1888, was not
published until the end of 1894, six years after he had laid aside his
work forever, and at a time when his mind was too darkened to know or
care about the circumstances of its issuance. It appeared in Vol. XIII
of _Nietzsches Werke_ which, although published at the close of 1894,
bore the date of the following year.
"The Antichrist" which, like "Beyond Good and Evil," "The Genealogy of
Morals" and "The Twilight of the Idols," forms a part of Nietzsche's
final philosophic scheme, was intended--to judge from the evidence
contained in his notebooks--as the first division of a work to be
entitled "The Trans valuation of All Values" ("_Die Umwertung Aller
Werte_"). In fact this title and also "The Will to Power" were
considered alternately for his _magnum opus_ which he intended writing
after the completion of "The Transvaluation of All Values." He finally
decided on the latter title for his great work, although he used the
former caption as a subtitle. The complete outline for the volumes
which were to be called "The Transvaluation of All Values" and which
were to be incorporated in his final general plan, is as follows:
1. "The Antichrist. An Attempted Criticism of Christianity." ("_Der
Antichrist: Versuch einer Kritik des Christenthums._")
2. "The Free Spirit. A Criticism of Philosophy as a Nihilistic
Movement." ("_Der freie Geist: Kritik der Philosophie als einer
nihilistischen Bewegung_")
Public-domain text, read in full here on John Shaqi.
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