The psychology of Christ, as set forth in "The Antichrist," and the use made of his doctrines by those who directly followed him, form an important part of Nietzsche's argument against Christian morality. Christ's doctrine, according to Nietzsche, was one of immediacy. It was a mode of conduct and not, according to the present Christian conception, a preparation for a future world. Christ was a simple heretic in his rebellion against the existing political order. He represented a reactionary mode of existence---a system of conduct which said Nay to life, a code of inaction and non-interference. His death on the cross was meant as a supreme example and proof of this doctrine. It remained for his disciples to attach other meanings to it. Loving Christ as they did, and consequently blinded by that love, they were unable to forgive his execution at the hands of the State. At the same time they were unprepared to follow his example and to give their own lives to the cause of his teachings. A feeling of revenge sprang up in them, and they endeavoured to find an excuse for his death. To what was it attributable? And the answer they found, says Nietzsche, was "dominant Judaism, its ruling class." For the moment they failed to realise that the "Kingdom of God," as preached by Christ, was an earthly thing, something contained within the individual; and after the crucifixion it was necessary for them either to follow Christ's example or to interpret his death, a voluntary one, as a promise of future happiness, that is, to translate his _practical_ doctrine into symbolic terms. They unhesitatingly chose the latter.