Nietzsche, Friedrich Wilhelm, 1844-1900; Nietzsche, Friedrich Wilhelm, 1844-1900 -- Criticism and interpretation; Philosophy
When the _feeling of power_ suddenly seizes and overwhelms a man,--and
this takes place in the case of all the great passions,--a doubt arises
in him concerning his own person: he dare not think himself the cause
of this astonishing sensation--and thus he posits a stronger person, a
Godhead as its cause, 114-115
Religion has lowered the concept "man"; its ultimate conclusion is
that all goodness, greatness, and truth are superhuman, and are only
obtainable by the grace of God. 116
_In short:_ what is the price paid for the _improvement_ supposed to
be due to morality?--The unhinging of _reason,_ the reduction of all
motives to fear and hope (punishment and reward); _dependence_ upon the
tutelage of priests, and upon a formulary exactitude which is supposed
to express a divine will; the implantation of a "conscience" which
establishes a false science in the place of experience and experiment:
as though all one had to do or had not to do were predetermined--a kind
of contraction of the seeking and striving spirit;--_in short:_ the
worst _mutilation_ of man that can be imagined, and it is pretended
that "the good man" is the result. 122-123
Paganism is that which says yea to all that is natural, it is
innocence in being natural, "naturalness." _Christianity_ is that which
says no to all that is natural, it is a certain lack of dignity in
being natural; hostility to Nature. 127
_Christianity_ is a degenerative movement, consisting of all kinds of
decaying and excremental elements: it is _not_ the expression of the
downfall of a race, it is, from the root, an agglomeration of all the
morbid elements which are mutually attractive and which gravitate to
one another.
It is therefore _not_ a national religion, _not_ determined by race: it
appeals to the disinherited everywhere; it consists of a foundation of
resentment against all that is successful and dominant: it is in need
of a symbol which represents the damnation of everything successful and
dominant. It is opposed to every form of _intellectual_ movement, to
all philosophy: it takes up the cudgels for idiots, and utters a curse
upon all intellect. Resentment against those who are gifted, learned,
intellectually independent: in all these it suspects the element of
success and domination. 130
All Christian "truth," is idle falsehood and deception, and is
precisely the reverse of that which was at the bottom of the first
Christian movement. 133
To be really Christian would mean to be absolutely indifferent to
dogmas, cults, priests, church, and theology. 133
A God who died for our sins, salvation through faith, resurrection
after death--all these things are the counterfeit coins of
real-Christianity, for which that pernicious blockhead Paul must be
held responsible. 138
Christianity has, from the first, always transformed the symbolical
into crude realities:
(1) The antitheses "true life" and "false life" were misunderstood and
changed into "life here" and "life beyond."
Public-domain text, read in full here on John Shaqi.
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