Nietzsche, Friedrich Wilhelm, 1844-1900; Nietzsche, Friedrich Wilhelm, 1844-1900 -- Criticism and interpretation; Philosophy
Modest, industrious, benevolent, and temperate: thus you would that
men were?--that _good men_ were? But such men I can only conceive as
slaves, the slaves of the future. 289
Industry, modesty, benevolence, temperance, are just so many
_obstacles_ in the way of _sovereign sentiments,_ of great _ingenuity,_
of an heroic purpose, of noble existence for one's self. 290
I have declared war against the anæmic Christian ideal (together with
what is closely related to it), not because I want to annihilate it,
but only to put an end to its _tyranny_ and clear the way for other
_ideals,_ for _more robust_ ideals. 291
If one does good merely out of pity, it is one's self and not one's
neighbour that one is succouring. 294
"One is continually promoting the interests of one's _'ego'_ at the
cost of other people"; "Living consists in living at the cost of
others"--he who has not grasped this fact, has not taken the first step
towards truth to himself. 294
A morality and a religion of "love," the _curbing_ of the
self-affirming spirit, and a doctrine encouraging patience,
resignation, helpfulness, and co-operation in word and deed may be of
the highest value within the confines of such classes, even in the
eyes of their rulers: for it restrains the feelings of rivalry, of
resentment, and of envy,--feelings which are only too natural in the
bungled and the botched,--and it even deifies them under the ideal of
humility, of obedience, of slave-life, of being-ruled, of poverty,
of illness, and of lowliness. This explains why the ruling classes
(or races) and individuals of all ages have always upheld the cult of
unselfishness, the gospel of the lowly and of "God on the Cross." 296
The _hatred of egoism,_ whether it be one's own (as in the case of the
Socialists) appears as a valuation reached under the predominance of
revenge; and also as an act of prudence on the part of the preservative
instinct of the suffering, in the form of an increase in their feelings
of co-operation and unity.... At bottom, the discharge of resentment
which takes place in the act of judging, rejecting, and punishing
egoism (one's own or that of others) is still a self-preservative
measure on the part of the bungled and the botched. In short: the cult
of altruism is merely a particular form of egoism, which regularly
appears under certain definite physiological circumstances.
Public-domain text, read in full here on John Shaqi.
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