Nietzsche, Friedrich Wilhelm, 1844-1900; Nietzsche, Friedrich Wilhelm, 1844-1900 -- Criticism and interpretation; Philosophy
The greatness of an artist is not to be measured by the beautiful
feelings which he evokes: let this belief be left to the girls. It
should be measured according to the extent to which he approaches the
grand style, according to the extent to which he is capable of the
grand style. This style and great passion have this in common--that
they scorn to please; that they forget to persuade: that they command;
that they will.... To become master of the chaos which is in one; to
compel one's inner chaos to assume form; to become consistent, simple,
unequivocal, mathematical, law--this is the great ambition here. 277
A preference for questionable and terrible things is a symptom of
strength; whereas the taste for pretty and charming trifles is
characteristic of the weak and the delicate. 287
Art is the great means of making life possible, the great seducer to
life, the great stimulus of life.
Art is the only superior counter-agent to all will to the denial of
life; it is _par excellence_ the anti-Christian, the anti-Buddhistic,
the anti-Nihilistic force. 290
Quanta of power alone determine rank and distinguish rank: nothing else
does. 295
It is necessary for _higher_ men to declare war upon the masses! In
all directions mediocre people are joining hands in order to make
themselves masters. Everything that pampers, that softens, and that
brings the "people" or "woman" to the front, operates in favour of
universal suffrage--that is to say, the dominion of _inferior_ men. 297
Woman has always conspired with decadent types,--the priests, for
instance,--against the "mighty," against the "strong," against _men._
Women avail themselves of children for the cult of piety, pity, and
love:--the _mother_ stands as the symbol of _convincing_ altruism. 300
It is _necessary_ to show _that a counter-movement is inevitably
associated_ with any increasingly economical consumption of men
and mankind, and with an ever more closely involved "machinery" of
interests and services. I call this counter-movement the _separation
of the luxurious surplus of mankind:_ by means of it a stronger kind,
a higher type, must come to light, which has other conditions for its
origin and for its maintenance than the average man. My concept, my
metaphor for this type is, as you know, the word "Superman." 305
Readers are beginning to see what I am combating--namely, _economic_
optimism: as if the general welfare of everybody must necessarily
increase with the growing self-sacrifice of everybody. The very reverse
seems to me to be the case, _the self-sacrifice of everybody amounts to
a collective loss;_ man becomes _inferior_--so that nobody knows what
end this monstrous purpose has served. 306-307
Public-domain text, read in full here on John Shaqi.
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