Truth in itself is no power at all.... Truth must either attract power to its side, or else side with power, for otherwise it will perish again and again. 363 We should ... take the greatest precautions in regard to everything connected with old age and its judgment upon life.... The reverence which we feel for an old man, especially if he is an old thinker and sage, easily blinds us to the deterioration of his intellect. 368 We must not make passion an argument for truth. 372 Have you experienced history within yourselves, commotions, earthquakes, long and profound sadness, and sudden flashes of happiness? Have you acted foolishly with great and little fools? Have you really undergone the delusions and woe of the good people? and also the woe and the peculiar happiness of the most evil? Then you may speak to me of morality, but not otherwise! 376 "What do I matter?" is written over the door of the thinker of the future. 379 The great man ever remains invisible in the greatest thing that claims worship, like some distant star: his victory over power remains without witnesses, and hence also without songs and singers. The hierarchy of the great men in all the past history of the human race has not yet been determined. 380 Whether what we are looking forward to is a thought or a deed, our relationship to every essential achievement is none other than that of pregnancy, and all our vainglorious boasting about "willing" and "creating" should be cast to the winds! True and ideal selfishness consists in always watching over and restraining the soul, so that our productiveness may come to a beautiful termination. ... Still, these pregnant ones are funny people! Let us therefore dare to be funny also, and not reproach others if they must be the same. 384-385 Honest towards ourselves, and to all and everything friendly to us; brave in the face of our enemy; generous towards the vanquished; polite at all times: such do the four cardinal virtues wish us to be. 387 There is no "eternal justice" which requires that every fault shall be atoned and paid for,--the belief that such a justice existed was a terrible delusion, and useful only to a limited extent; just as it is also a delusion that everything is guilt which is felt as such. It is not the things themselves, but the opinions about things that do not exist, which have been such a source of trouble to mankind. 391 What is the most efficacious remedy?--Victory. 393 The snake that cannot cast its skin perishes. So too with those minds which are prevented from changing their views: they cease to be minds. 394 IV "The Joyful Wisdom"