Nietzsche, Friedrich Wilhelm, 1844-1900; Nietzsche, Friedrich Wilhelm, 1844-1900 -- Criticism and interpretation; Philosophy
To seek self-preservation merely, is the expression of a state of
distress, or of limitation of the true, fundamental instinct of life,
which aims at the _extension of power,_ and with this in view often
enough calls in question self-preservation and sacrifices it. 289
The subtlety and strength of consciousness are always in proportion
to the _capacity for communication_ of a man (or an animal), the
capacity for communication in its turn being in proportion to the
_necessity for_ communication. ... _Consciousness generally has only
been developed under the pressure of the necessity for communication,_
--that from the first it has been necessary and useful only between man
and man (especially between those commanding and those obeying), and
has only developed in proportion to its utility. 296-297
The Church is under all circumstances a _nobler_ institution than the
State. 314
It seems to me one of my most essential steps and advances that I have
learned to distinguish the cause of the action generally from the
cause of action in a particular manner, say, in this direction, with
this aim. The first kind of cause is a quantum of stored-up force,
which waits to be used in some manner, for some purpose; the second
kind of cause, on the contrary, is something quite unimportant in
comparison with the first, an insignificant hazard for the most part,
in conformity with which the quantum of force in question "discharges"
itself in some unique and definite manner: the lucifer-match in
relation to the barrel of gunpowder. 317
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account