Nietzsche, Friedrich Wilhelm, 1844-1900; Nietzsche, Friedrich Wilhelm, 1844-1900 -- Criticism and interpretation; Philosophy
"Here are priests: but although they are mine enemies, pass them
quietly and with sleeping swords!"
Even among them there are heroes; many of them have suffered too
much:--so they want to make others suffer.
Bad enemies are they: nothing is more revengeful than their meekness.
106
When a person goeth through fire for his teaching--what doth that
prove! It is more, verily, when out of one's own burning cometh one's
own teaching! 108
That _your_ very Self be in your action, as the mother is in the child:
let that be _your_ formula of virtue! 112
Life is a well of delight; but where the rabble also drink, there all
fountains are poisoned. 113
Ye who make the soul giddy, ye preachers of _equality!_ Tarantulas are
ye unto me, and secretly revengeful ones! 116
Ye preachers of equality, the tyrant-frenzy of impotence crieth thus
in you for "equality": your most secret tyrant-longings disguise
themselves thus in virtue-words!
Fretted conceit and suppressed envy--perhaps your fathers' conceit and
envy: in you break they forth as flame and frenzy of vengeance. 117
Distrust all in whom the impulse to punish is powerful!
They are people of bad race and lineage; out of their countenances peer
the hangman and the sleuth-hound.
Distrust all those who talk much of their justice! Verily, in their
souls not only honey is lacking.
And when they call themselves "the good and just," forget not, that for
them to be Pharisees, nothing is lacking but--power! 118
With these preachers of equality will I not be mixed up and confounded.
For thus speaketh justice _unto me:_ "Men are not equal."
And neither shall they become so! 118
Good and evil, and rich and poor, and high and low, and all names of
values: weapons shall they be, and sounding signs, that life must again
and again surpass itself! 119
Steadfast and beautiful, let us also be enemies, my friends I Divinely
will we strive _against_ one another! 120
Hungry, fierce, lonesome, God-forsaken: so doth the lion-will wish
itself.
Free from the happiness of slaves, redeemed from Deities and
adorations, fearless and fear-inspiring, grand and lonesome: so is the
will of the conscientious. 122
Wherever I found a living thing, there found I Will to Power; and even
in the will of the servant found I the will to be master.
That to the stronger the weaker shall serve--thereto persuadeth he his
will who would be master over a still weaker one. That delight alone he
is unwilling to forego.
And as the lesser surrendereth himself to the greater that he may have
delight and power over the least of all, so doth even the greatest
surrender himself, and staketh--life, for the sake of power.
It is the surrender of the greatest to run risk and danger, and play
dice for death. 136
Good and evil which would be everlasting--it doth not exist! Of its own
accord must it ever surpass itself anew. 137
He who hath to be a creator in good and evil--verily, he hath first to
be a destroyer, and break values in pieces. 138
Public-domain text, read in full here on John Shaqi.
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