Nietzsche, Friedrich Wilhelm, 1844-1900; Nietzsche, Friedrich Wilhelm, 1844-1900 -- Criticism and interpretation; Philosophy
This freedom and celestial serenity did I put like an azure bell above
all things, when I taught that over them and through them, no "eternal
will"--willeth.
This wantonness and folly did I put in place of that will, when I
taught that "In everything there is one thing impossible--rationality!"
201
I pass through this people and keep mine eyes open: they do not forgive
me for not envying their virtues.
They bite at me, because I say unto them that for small people, small
virtues are necessary--and because it is hard for me to understand that
small people are _necessary!_ 203
Only he who is man enough, will--_save the woman_ in woman. 205
So much kindness, so much weakness do I see. So much justice and pity,
so much weakness.
Round, fair, and considerate are they to one another, as grains of sand
are round, fair, and considerate to grains of sand.
Modestly to embrace a small happiness--that do they call "submission"!
and at the same time they peer modestly after a new small happiness.
In their hearts they want simply one thing most of all: that no one
hurt them. Thus do they anticipate every one's wishes and do well unto
every one.
That, however, is _cowardice,_ though it be called "virtue."
And when they chance to speak harshly, those small people, then do _I_
hear therein only their hoarseness--every draught of air maketh them
hoarse.
Shrewd indeed are they, their virtues have shrewd fingers. But they
lack fists: their fingers do not know how to creep behind fists.
Virtue for them is what maketh modest and tame: therewith have they
made the wolf a dog, and man himself man's best domestic animal.
"We set our chair in the _midst_"--so saith their smirking unto
me--"and as far from dying gladiators as from satisfied swine."
That, however, is--_mediocrity,_ though it be called moderation. 206
Those teachers of submission! Wherever there is aught puny, or
sickly, or scabby, there do they creep like lice; and only my disgust
preventeth me from cracking them. 207
Too tender, too yielding: so is your soil! But for a tree to become
_great,_ it seeketh to twine hard roots around hard rocks! 208
Do ever what ye will--but first be such as _can will._ 208
Love ever your neighbour as yourselves--but first be such as _love
themselves._ 208
Out of love alone shall my contempt and my warning bird take wing; but
not out of the swamp! 216
In indulging and pitying lay ever my greatest danger; and all human
hubbub wisheth to be indulged and tolerated. 226
He who liveth amongst the good--pity teacheth him to lie. Pity maketh
stifling air for all free souls. For the stupidity of the good is
unfathomable. 227
Voluptuousness: to free hearts, a thing innocent and free, the
garden-happiness of the earth, all the future's thanks overflow to the
present.
Voluptuousness: only to the withered a sweet poison; to the
lion-willed, however, the great cordial, and the reverently saved wine
of wines.
Public-domain text, read in full here on John Shaqi.
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