She began to feel a mystery in the world, and in all the looks of it--a mystery because a meaning. She saw a jubilance in every sunrise, a sober sadness in every sunset; heard a whispering of strange secrets in the wind of the twilight; perceived a consciousness of unknown bliss in the song of the lark;--and was aware of a something beyond it all, now and then filling her with wonder, and compelling her to ask, "What does it, what can it mean?" Not once did she suspect that Nature had indeed begun to deal with her; not once suspect, although from childhood accustomed to hear the name of Love taken in vain, that love had anything to do with these inexplicable experiences. Let no one, however, imagine he explains such experiences by suggesting that she was in love! That were but to mention another mystery as having introduced the former. For who in heaven or on earth has fathomed the marvel betwixt the man and the woman? Least of all the man or the woman who has not learned to regard it with reverence. There is more in this love to uplift us, more to condemn the lie in us, than in any other inborn drift of our being, except the heavenly tide Godward. From it flow all the other redeeming relations of life. It is the hold God has of us with his right hand, while death is the hold he has of us with his left. Love and death are the two marvels, yea the two terrors--but the one goal of our history. It was love, in part, that now awoke in Mercy a hunger and thirst after heavenly things. This is a direction of its power little heeded by its historians; its earthly side occupies almost all their care. Because lovers are not worthy of even its earthly aspect, it palls upon them, and they grow weary, not of love, but of their lack of it. The want of the heavenly in it has caused it to perish: it had no salt. From those that have not is taken away that which they have. Love without religion is the plucked rose. Religion without love--there is no such thing. Religion is the bush that bears all the roses; for religion is the natural condition of man in relation to the eternal facts, that is the truths, of his own being. To live is to love; there is no life but love. What shape the love puts on, depends on the persons between whom is the relation. The poorest love with religion, is better, because truer, therefore more lasting, more genuine, more endowed with the possibility of persistence--that is, of infinite development, than the most passionate devotion between man and woman without it.