Christian fiction; Highlands (Scotland) -- Fiction
The peat-moss from which they cut their fuel, was at some distance
from the castle, on the outskirts of the hill-farm. It was the
nearest moss to the glen, and the old chief, when he parted with so
much of the land, took care to except it, knowing well that his
remaining people could not without it live through a winter. But as,
of course, his brother, the minister, who succeeded him, and the
present chieftain, had freely allowed all the tenants on the land
sold to supply themselves from it as before, the notion had been
generated that the moss was not part of the chief's remaining
property.
When the report was carried to Mr. Peregrine Palmer, that the
tenants Mr. Brander and he were about to eject, and who were in
consequence affronting him with a new hamlet on the very verge of
his land, were providing themselves with a stock of fuel greatly in
excess of what they had usually laid in for the winter--that in fact
they were cutting large quantities of peat, besides the turf for
their new cottages; without making the smallest inquiry, or
suspecting for a moment that the proceeding might be justifiable, he
determined, after a brief consultation with men who knew nothing but
said anything, to put a stop to the supposed presumption.
A few of the peats cut in the summer had not yet been removed, not
having dried so well as the rest, and the owners of some of these,
two widows, went one day to fetch them home to the new village,
when, as it happened, there were none of the clan besides in the
moss.
They filled their creels, helped each other to get them on their
backs, and were setting out on their weary tramp home, when up rose
two of Mr. Palmer's men, who had been watching them, cut their ropes
and took their loads, emptied the peats into a moss-hag full of
water, and threw the creels after them. The poor women poured out
their wrath on the men, telling them they would go straight to the
chief, but were answered only with mockery of their chief and
themselves. They turned in despair, and with their outcry filled the
hollows of the hills as they went, bemoaning the loss of their peats
and their creels, and raging at the wrong they had received. One of
them, a characterless creature in the eyes of her neighbours,
harmless, and always in want, had faith in her chief, for she had
done nothing to make her ashamed, and would go to him at once: he
had always a word and a smile and a hand-shake for her, she said;
the other, commonly called Craftie, was unwilling: her character did
not stand high, and she feared the face of the Macruadh.
"He does not like me!" said Craftie.
"When a woman is in trouble," said the other, "the Macruadh makes no
questions. You come with me! He will be glad of something to do for
you."
In her confidence she persuaded her companion, and together they
went to the chief.
Having gathered courage to appear, Craftie needed none to speak:
where that was the call, she was never slow to respond.
Public-domain text, read in full here on John Shaqi.
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