What's What in AmericaBrewster, Eugene V. (Eugene Valentine)
History
What's What in America
Brewster, Eugene V. (Eugene Valentine)
United States -- Civilization; United States -- Social life and customs
The beard has had an eventful career, and has always been the bone of
contention between nations, churches, politicians, kings, gods, and
barbers. As to the last, suffice it to say that beards existed before
barbers, and that barbers are now as favorable to beards as they are
unfavorable to safety razors. As for the churches, they have been
alternately pro and con: Israel brought the beard safely out of Egyptian
bondage; the Orientals cherished it as a sacred thing; the Scriptures
abound with examples of how it was used to interpret pride, joy, sorrow,
despondency, etc., the Greek church was for beards, and the Roman church
against; the Popes of Naples wore beards at various periods; and now,
most of our popes, priests and preachers keep their "chins new reaped."
In Asia, wars have been declared on alleged grievances concerning
shaving, and Nero offered some of the hairs of his beard to Jupiter
Capitolinus who could well have bearded a dozen emperors from his own.
Herodotus has more to say of beards than of belles, bibles and Belzebub,
and the other poets and historians have found inspiration in like theme.
In some times, beards denoted noble birth and in others they were tokens
of depravity or of ostracism. The Roskolniki, a sect of schismatics,
maintained that the divine image resided in the beard, and for ages the
beard was the outward sign of a true man. In brief, the beard has had a
Titanic struggle for existence, first up, then down, first on and then
off. Just as it would attain the zenith of its glory, some beardless
king would come along and dethrone it, as was the case in Spain, for
example, when Philip V's tender chin refused to bear fruit, which
calamity soon changed the fashion among the Spanish nobility. And, no
sooner would the bald chin be established in favor, than some ugly-faced
prince would come forward with an edict that the elect must again
display the manly beard, as in France, when the young king's face was so
disfigured with scars that he found a beard necessary to give him an
appearance of respectability, whereupon all his faithful subjects found
that they also had scars to conceal, much to the dismay of the barbers.
Public-domain text, read in full here on John Shaqi.
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