What's Wrong with the WorldChesterton, G. K. (Gilbert Keith)
Philosophy
What's Wrong with the World
Chesterton, G. K. (Gilbert Keith)
Social problems
The subconscious popular instinct against Darwinism was not a mere
offense at the grotesque notion of visiting one’s grandfather in a cage
in the Regent’s Park. Men go in for drink, practical jokes and
many other grotesque things; they do not much mind making beasts
of themselves, and would not much mind having beasts made of their
forefathers. The real instinct was much deeper and much more valuable.
It was this: that when once one begins to think of man as a shifting and
alterable thing, it is always easy for the strong and crafty to twist
him into new shapes for all kinds of unnatural purposes. The popular
instinct sees in such developments the possibility of backs bowed and
hunch-backed for their burden, or limbs twisted for their task. It has
a very well-grounded guess that whatever is done swiftly and
systematically will mostly be done by a successful class and almost
solely in their interests. It has therefore a vision of inhuman hybrids
and half-human experiments much in the style of Mr. Wells’s “Island of
Dr. Moreau.” The rich man may come to breeding a tribe of dwarfs to be
his jockeys, and a tribe of giants to be his hall-porters. Grooms might
be born bow-legged and tailors born cross-legged; perfumers might have
long, large noses and a crouching attitude, like hounds of scent; and
professional wine-tasters might have the horrible expression of one
tasting wine stamped upon their faces as infants. Whatever wild image
one employs it cannot keep pace with the panic of the human fancy, when
once it supposes that the fixed type called man could be changed. If
some millionaire wanted arms, some porter must grow ten arms like an
octopus; if he wants legs, some messenger-boy must go with a hundred
trotting legs like a centipede. In the distorted mirror of hypothesis,
that is, of the unknown, men can dimly see such monstrous and evil
shapes; men run all to eye, or all to fingers, with nothing left but one
nostril or one ear. That is the nightmare with which the mere notion of
adaptation threatens us. That is the nightmare that is not so very far
from the reality.
Public-domain text, read in full here on John Shaqi.
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