We say, "It is not we who have done all this; it has been done of
itself"; as children say when they break anything, that "it broke
itself." We say that, as towns are already in existence, we, who are
living there, must feed men by buying their labour. But that is not
true. It need only be observed how we live in the country, and how we
feed people there.
Winter is over: Easter is coming. In the town the same orgies of the
rich go on,--on the boulevards, in gardens, in the parks, on the river;
music, theatres, riding, illuminations, fire-works. But in the country
it is still better,--the air is purer; the trees, the meadows, the
flowers, are fresher. We must go where all is budding and blooming. And
now we, the majority of rich people, who live by other men's labour, go
into the country to breathe the purer air, to look at the meadows and
woods. Here in the country among humble villagers who feed on bread and
onions, work eighteen hours every day, and have neither sufficient sleep
nor clothes, rich people take up their abode. No one tempts these
people: here are no factories, and no idle hands, of which there are so
many in town, whom we may imagine we feed by giving them work to do.
Here people never can do their own work in time during the summer; and
not only are there no idle hands, but much property is lost for want of
hands; and an immense number of men, children, and old people, and women
with child, overwork themselves.
How, then, do rich people order their lives here in the country? Thus:
if there happens to be an old mansion, built in the time of the serfs,
then this house is renovated and re-decorated: if there is not, one is
built of two or three stories. The rooms, which are from twelve to
twenty and more in number, are all about sixteen feet high. The floors
are inlaid; in the windows are put whole panes of glass, costly carpets
on the floors; expensive furniture is procured,--a sideboard, for
instance, costing from twenty to sixty pounds. Near the mansion, roads
are made; flower-beds are laid out; there are croquet-lawns,
giant-strides, reflecting globes, conservatories, and hot-houses, and
always luxurious stables. All is painted in colours, prepared with the
very oil which the old people and children lack for their porridge. If a
rich man can afford it he buys such a house for himself; if he cannot he
hires one: but however poor and however liberal a man of our circle may
be, he always takes up his abode in the country in such a house, for
building and keeping which it is necessary to take away dozens of
working-people who have not enough time to do their own business in the
field to earn their living.
Public-domain text, read in full here on John Shaqi.
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