Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink: Which justify the wicked for reward, and take away the righteousness of the righteous from him." We read these words, and it seems to us that they have nothing to do with us. We read in the Gospel, Matthew iii., 10: "And even now is the axe laid unto the root of the tree: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire," and we are quite sure that the good tree bearing good fruit is we ourselves, and that those words are said, not to us, but to some other bad men. We read the words of Isaiah vi., 10: "Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and turn again, and be healed. Then said I, Lord, how long? And he answered, Until cities be waste without inhabitant, and houses without man, and the land become utterly waste." We read, and are quite assured that this wonderful thing has not happened to us, but to some other people. For this very reason we do not see that this has happened to us, and is taking place with us. We do not hear, we do not see, and do not understand with our heart. But why has it so happened? CHAPTER XXVI How can a man who considers himself to be,--we will not say a Christian or an educated and humane man,--but simply a man not entirely devoid of reason and of conscience,--how can he, I say, live in such a way, taking no part in the struggle of all mankind for life, only swallowing up the labour of others struggling for existence, and by his own claims increasing the labour of those who struggle and the number of those who perish in the struggle? Such men abound in our so-called Christian and cultured world; and not only do they abound in our world but the very ideal of the men of our Christian, cultured world, is to get the largest amount of property,--that is, wealth,--which secures all comforts and idleness of life by freeing its possessors from the struggle for existence, and enabling them, as much as possible, to profit by the labour of those brothers of theirs who perish in that struggle. How could men have fallen into such astounding error? How could they have come to such a state that they can neither see nor hear nor understand with their heart what is so clear, obvious, and certain?