Science and art are fine things: but just because they are fine things
men ought not to spoil them by associating them with depravity;--by
freeing themselves from man's duty to serve by labour his own life and
the lives of other men.
Science and art have forwarded the progress of mankind. Yes; but not
because men of science and art, under the pretext of a division of
labour, taught men by word, and chiefly by deed, to utilize by violence
the misery and sufferings of the people in order to free themselves from
the very first and unquestionable human duty of labouring with their
hands in the common struggle of mankind with nature.
CHAPTER XXXIV
"But," you say, "it is this very division of labour, the freeing men of
science and of art from the necessity of earning their bread, that has
rendered possible the extraordinary success in science which we see
to-day.
"If everybody were to plough, these enormous results would not be
attained; you would not have those astonishing successes which have so
enlarged man's power over nature; you would not have those discoveries
in astronomy which so strike the minds of men and promote navigation;
there would be no steamers, railways, wonderful bridges, tunnels,
steam-engines, telegraphs, photographs, telephones, sewing-machines,
phonographs, electricity, telescopes, spectroscopes, microscopes,
chloroform, Lister bandages, carbolic acid."
I will not attempt to enumerate all the things of which our century is
proud. This enumeration, and the ecstasy of the contemplation of
ourselves and of our great deeds you can find in almost every newspaper
and popular book. And these raptures are so often repeated, and we are
so seldom tired of praising ourselves, that we really have come to
believe, with Jules Verne, that science and art never made such progress
as in our time. And as all this is rendered possible only by division of
labour, how can we avoid countenancing it?
Let us suppose that the progress of our century is really striking,
astonishing, extraordinary; let us suppose, too, that we are
particularly lucky in living at such an extraordinary time: but let us
try to ascertain the value of these successes, not by our own
self-contentment, but by the very principle of the division of labour;
that is, by the intellectual labour of scientists for the advantage of
the people which has to compensate for the freedom of its servants from
manual toil.
This progress is very striking indeed; but owing to some bad luck,
recognized, too, by the men of science, this progress has not yet
ameliorated, but has rather deteriorated, the condition of working men.
Though a working man, instead of walking, can use the railway, it is
this very railway which has caused his forest to be burned and has
carried away his bread from under his very nose, and put him into a
condition which is next door to slavery to the railway proprietor.
Public-domain text, read in full here on John Shaqi.
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