So that, apart from the example of common workingmen satisfied with
little, with whom I came in closer intercourse, my very wants themselves
were gradually changed by my life of labour; so that in proportion to my
growing accustomed to this labour and acquiring the ways of it, my drop
of physical labour became indeed more perceptible in the ocean of common
labour; and in proportion as my labour grew more fruitful, my demands
for other men's labour grew less and less, and, without effort or
privation, my life naturally came nearer to that simple life of which I
could not even have dreamed without fulfilling the law of labour.
It became apparent that my former most expensive demands--the demands of
vanity and amusement--were the direct result of an idle life. With
physical labour, there was no room for vanity, and no need for
amusement, because my time was agreeably occupied; and after weariness,
simple rest while drinking tea, or reading a book, or conversing with
the members of my family, was far more agreeable than the theatre,
playing at cards, concerts, or large parties.
In answer to the question, "Would not this unusual labour be hurtful to
health, which is necessary in order that I may serve men?" it appeared
that, despite the positive assurance of eminent doctors that hard
physical labour, especially at my age, might have the worst results (and
that Swedish gymnastics, riding, and other expedients intended to supply
the natural conditions of man, would be far better), the harder I
worked, the sounder, more cheerful, and kinder, I felt myself.
It became undoubtedly certain that even as all those inventions of the
human mind, such as newspapers, theatres, concerts, parties, balls,
cards, magazines, novels, are nothing but means to sustain the spiritual
life of men outside its natural condition of labour for others, so in
the same way all the hygienic and medical inventions of the human mind
for the provision of food, drink, dwelling, ventilation, warming of
rooms, clothes, medicines, mineral water, gymnastics, electric and other
cures, are all merely means to sustain the bodily life of man outside of
its natural conditions of labour; and all these are nothing else than an
establishment hermetically closed, in which, by means of chemical
apparatus, the evaporation of water for the plants is arranged, when you
need only to open the window, and do that which is natural, not for men
alone but to beasts too; in other words, having absorbed the food, and
thus produced a charge of energy, to discharge it by muscular labour.
All the profound study of hygiene and of the art of healing for the men
of our circle are like the efforts of a mechanic, who, having stopped
all the valves of an overheated engine, should invent something to
prevent this engine from bursting.
Public-domain text, read in full here on John Shaqi.
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