What the White Race May Learn from the IndianJames, George Wharton
Religion
What the White Race May Learn from the Indian
James, George Wharton
Indians of North America
The white race, too, is fearfully affected in its pretense at knowing
more than it can know. We are all ashamed to say, “I don’t know!” I
believe this applies more truthfully to women than to men. Since the
era of the woman’s club, the gentle sex has been wild to accumulate
knowledge, and sadly too often, it is content to _appear_ to have the
knowledge rather than appear ignorant. One has but to look over the
programs of a score or a hundred women’s clubs, as I have recently
done, to see proof of this in the vast range many of them take _in a
single season_. They crowd into an hour’s or two hours’ session what
no person living can get a reasonable grasp of in less than from three
months to a year of fairly consistent and persistent study. They jump
from “The Romantic School of Music,” one week to “The Effect of the
Renaissance upon Gothic Art,” the next, and the third week finds them
swallowing a concentrated pill on “The Poets of the Victorian Era,”
while on the fourth they completely master all that can be learned of
“The Franciscan Mission Epoch in California and Its Influence upon the
Indians.”
Yet let it not be thought that I am not a believer in education for
women, women’s clubs, and the like. I believe in everything that
_really helps_. And if these clubs would compel mental exercise enough
to give a fair grasp of _one subject a year_, they would be doing work
of incalculable benefit. But this smattering of knowledge, this thin
spreading out of scraps of information, feed no one’s mind, and the
pretense that comes from an assumed knowledge does the mind and soul of
the pretender more harm than a dozen clubs can eradicate in a lifetime.
Hence, let us become simple-minded, as the Indians. They “don’t know,”
and they know they don’t know, and they are willing to say so.
There is another affectation to which I must refer. We Americans
pretend to be democratic, yet we have a caste of wealth that is more
disgusting, degrading, and demoralizing than the Hindoo castes, or the
social scale of European aristocracy. We “kow tow” to an English lord
as if he were a little god, and we bow and scrape and mince our words
when we come in contact with the _nouveau riche_ of our own land, just
as if they were made of different material from ourselves. The space
given in our newspapers to the most trivial doings of Alice Roosevelt,
both before and after she married Congressman Longworth; the recital
of the actions of the “society” few,--the Vanderbilts, Astors, Goulds,
Carnegies, Harrimans, Fishes, and the rest,--are proofs of our affected
snobbism. I have not yet attained to the mental serenity and calm
philosophy of the Indian, but I am seeking it, where I shall judge all
men and women not by their exterior circumstances of wealth, position,
dress, or birth, but by inherent character, perfection of body, force
of mind, and beauty of soul.
CHAPTER XXIV
THE INDIAN AND ART WORK
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