What the White Race May Learn from the IndianJames, George Wharton
Religion
What the White Race May Learn from the Indian
James, George Wharton
Indians of North America
As for weave, it is asserted upon the highest authority that there is
not a weave or stitch known to modern art that was not given to our
civilization by the aborigines. And they have many stitches of great
effectiveness that we have not availed ourselves of. Take the Pomas
alone--a tribe of basket-makers who live in northern California. They
have not less than fourteen different stitches or weaves, some of them
of marvelous beauty and strength. In one of the accompanying pictures
is a specimen of their carrying baskets. This basket will hold a large
load of seeds or fruit, and when so laden requires a construction of
great durability to sustain the burden. It is woven with this express
purpose in view, yet it is artistically decorated with a beautifully
worked out design. Here is an important lesson the white race might
learn, viz., that the utensils of daily life should be surrounded
with as much beauty as is practical. The kitchen should be as full of
enjoyment to the eye, in reason, as the parlor. The cook and maid need
æsthetic surroundings as well as--indeed, more than,--the mistress
and her children. If social custom insists upon making servants of
one part of its members, the other part should be willing to make
their “servitude” as comfortable and beautiful as is possible and
practicable. Think of these poor, ignorant(!) Indian women making
baskets for porridge, carrying baskets, plaques for holding food, mush
bowls, and a score of other purposes, all beautifully decorated and
ornamented with designs that express some emotion of their own souls,
some ambition, some aspiration, or some happy memory.
[Illustration: EXQUISITE DESIGN ON A FINE YOKUT INDIAN BASKET.]
In the matter of these designs the white race has much it may learn
from the Indian. Sometimes I have looked upon the patterns and colors
of our wallpapers, our rugs, our carpets, our chintzs, our calicoes,
and especially upon the wool work or embroidery of some women, and have
been compelled to ask myself if hideousness could be carried to any
further extent. Some of the designs were the absolute delirium tremens
of craziness,--conventionality reconventionalized again and again,
until it was made unlike to anything in “the heavens above, the earth
beneath, or the waters under the earth.”
[Illustration: A MISSION INDIAN BASKET OF GOOD DESIGN.]
I was once lecturing to a “civilized” and “cultivated” audience upon
this subject of Indian designs that have a personal meaning, and when
I got through I heard one highly civilized and cultivated man exclaim
in disgust: “Why, he’ll soon try to make us believe that our own
wall-paper patterns ought to mean something!”
[Illustration: A CHEMEHUEVI BASKET OF BEAUTIFUL FORM AND DESIGN.]
Public-domain text, read in full here on John Shaqi.
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