What the White Race May Learn from the IndianJames, George Wharton
Religion
What the White Race May Learn from the Indian
James, George Wharton
Indians of North America
[Illustration: AN APACHE GRANDMOTHER AND HER PET.]
It should also be observed that respect and reverence are nearly always
paid to age. In a council the young men will invariably wait until
the old men have spoken, unless they are definitely called upon. If a
cigarette is offered to a young man in the presence of his elders, he
will not enjoy it until the older ones have lit theirs and taken a few
puffs. A girl or young maiden will not sit down until places are found
for the older ones and they are comfortably seated, and, of course, the
same rule applies to the boys and youths.
It may also seem strange to some of my readers that I insist that the
native Indian is inherently honest. I did not use to think so, and
I know of many dishonest Indians. But as a rule these are the ones
that are partially civilized. They have had so many things given to
them without rhyme or reason that they come to regard all things of
the white men as theirs. Scores of times I have left my wagon, laden
with provisions and other materials, such as cameras, camera plates,
clothes, etc., and I have been gone for a week or a month. As I now
write I can remember only twice that anything was taken. Once a young
man, who had been to our schools, broke into a box of oranges that I
had taken as a great luxury after a desert tramp, and ate several of
them. I soon learned who the culprit was, made complaint against him,
had him brought to my camp, and asked him why he stole my oranges. It
must be remembered that it is an unwritten, but well-understood, law of
the desert regions that a truly hungry man is always allowed to help
himself to needful food, but without waste or extravagance, and with
due care for the owner or those who may come after.
This young man claimed that he had taken my oranges because he was
hungry. I gave him the lie direct; for, said I, “Had you been hungry,
you would have been willing to eat meat and potatoes and bread.
Instead of that you went prowling around until you smelled these
oranges and then you stole them. In future, even if you are hungry, you
must keep away from my wagon and camp, for if ever you touch my things
again, I shall see that you are severely punished.” It was a stern
reprimand, yet in this case it seemed to be necessary.
Public-domain text, read in full here on John Shaqi.
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