What the White Race May Learn from the IndianJames, George Wharton
Religion
What the White Race May Learn from the Indian
James, George Wharton
Indians of North America
[Illustration: A MOHAVE WOMAN WHOSE HAIR HAS BEEN “DRESSED” IN MUD.]
I do not suppose it is necessary that I should say that in our
civilization we cannot _literally_ do as the Indian does in this
matter. That is not my thought. What I would urge is that we live more
simply, and that, like the Indian, we get out of doors more, instead of
housing ourselves the more as we become more “civilized.” And that, in
the arrangements and accumulations of our home we make personal health,
comfort and happiness the most important considerations, rather than
display, and to win the approval or envy of our neighbors.
But to return to the hot springs. The Indian has always used them. He
also learned and bequeathed to us the knowledge that mud is a useful
therapeutic agent. The Yumas, Mohaves, and others who live near the
banks of the Colorado River are in the habit of regularly plastering
down their hair and scalp with thick, black mud. They go where it is
clean and fresh,--washed down by the rushing waters of the mighty
Colorado through the great canyons--and, rubbing it well into their
hair, they cover it over with a cloth tied over the scalp and go on
about their daily work. They keep the hair thus covered with mud for
a day or two, and then wash it off and give the scalp a thorough
cleansing. What is the result? Whether the fact be a result from the
use of the mud or not, it is a fact that these river Indians have
long, glossy black hair free from all disease, and their scalps are
as healthy as the hair. They have no dandruff, no falling out of the
hair, and do not need any hair tonic or dye. The mud contains enough
of the finely ground sand commingled with the softer silt to make a
healthful mixture for gently exciting the scalp when the rubbing off
and cleansing process takes place. And covering the hair as well as
the scalp with the mud and allowing it to dry on demands that the
hair shall be well rubbed as well as the skin. The effect is to clean
the hair thoroughly, and who knows but that the excitement generated
by thus rubbing the hair as well as the scalp has something to do
in promoting the healthful flow of the elements required for hair
nutrition? Be that as it may, I know the fact, which is that these
Indians, men as well as women, have hair, long, black, glossy, reaching
down to their waists, and they attribute its healthfulness to the
regular use of the mud-pack and rub.
Now, while we may not care to pack the hair in mud, we can certainly
utilize the idea. I have done so for years. I often give my scalp
and hair a mud bath, and it is both agreeable and exhilarating, and
I had the assurance a few months ago from one of the leading scalp
specialists of the East that my scalp was in an absolutely healthful
condition--one of the very few found in such condition in the large
eastern metropolis.
[Illustration: A MOHAVE INDIAN WHOSE HAIR AND SCALP HAVE BEEN CLEANED
WITH MUD.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account