It will be observed that the second paragraph, here italicized, is of supreme importance. We have evidence that although the conspirators, during the course of their operations, frequented the sacraments, they expressly avoided all mention of their design to their confessors, Catesby having required this of them, assuring them that he had fully satisfied himself that the project, far from being sinful, was meritorious, but that the priests were likely to give trouble.[360] We are even told by some authors that Catesby exacted of his confederates an oath of secrecy in this regard. It is clear that his authority must have had special weight with his own servant, who was, moreover, devotedly attached to his master, as he proved in the crisis of his fate. We might, therefore, naturally be prepared to learn that Bates, though confessing to Greenway, never acquainted him with the Plot; and, that in fact he never did so, there is some interesting evidence. It cannot escape observation as a suspicious circumstance that this most important confession, upon which so much stress was laid, exists amongst the State Papers only in a copy.[361] Moreover, this copy has been treated as though it were an original, being officially endorsed, and it has on some occasion been used in Court.[362] If, however, this version were not genuine, but prepared for a purpose, it is clear that it could not have been produced while Bates was alive to contradict it, and there appears to be no doubt that it was not heard of till after his death. This appears, in the first place, from a manuscript account of the Plot,[363] written between the trial of the conspirators and that of Father Garnet, that is, within two months of the former. The author sets himself expressly to prove that the priests must have been cognizant of the design, for, he argues, Catholics, when they have anything of the kind in hand, always consult their confessors about it, and it cannot be supposed that on this occasion only did they omit to do so. In support of his assertion, he quotes the instances of Parry, Babington, and Squires, but says nothing of Bates. He mentions Greenway as undoubtedly one of the guilty priests, but only because "his Majesty's proclamation so speaks it." Had the confession of Bates, as we have it, been so prominently adduced at the trial, as the official narrative represents, it is quite impossible that such a writer should have been content with these feeble inferences. Still more explicit is the evidence furnished by another MS. containing a report of Father Garnet's trial.[364] In this the confession of Bates is cited, but precisely without the significant passage of which we have spoken, as follows: "Catesby afterwards discovered the project unto him; shortly after which discovery, Bates went to Mass to Tesimond [Greenway], and there was confessed and had absolution."