What was the Gunpowder Plot? The Traditional Story Tested by Original EvidenceGerard, John
History
What was the Gunpowder Plot? The Traditional Story Tested by Original Evidence
Gerard, John
Gunpowder Plot, 1605
which book coming forth, after the breach of so many promises, and
before the ending of such a violent parliament, can work no less effect
in men's minds than a belief that every Catholic will be brought within
that compass before the King and State have done with them. And I know,
as the priest himself told me, that if he had not hindered there had
somewhat been attempted, before our offence, to give ease to Catholics.
But being so safely prevented, and so necessary to avoid, I doubt not
but your Lordship and the rest of the Lords will think of a more mild
and undoubted safe course, in which I will undertake the performance of
what I have promised and as much as can be expected, and when I have
done, I shall be as willing to die as I am ready to offer my service,
and expect not nor desire favour for it, either before the doing it, nor
in the doing it, nor after it is done, but refer myself to the resolved
course for me. So, leaving to trouble your Lordship any further, I
humbly take my leave. Your Lordship's poor bedesman, EV. DIGBY."
_Addressed_ "To the Right Honourable the Earl of Salisburie give these."
_Sealed._ [P.R.O. _Dom. James I._ xvii. 10.]
APPENDIX C. (p. 34).
_The Question of Succession._
FATHER PARSONS' well-known book on this subject, written under the
pseudonym of Doleman, was denounced by Sir Edward Coke as containing
innumerable treasons and falsehoods. In fact, as may be seen in the work
itself, it is an exhaustive and careful statement of the descent of each
of the possible claimants, and of other considerations which must enter
into the settlement. Sir Francis Inglefield wrote that it was necessary
to take some step of this kind, to set men thinking on so important a
question which would soon have to be decided, for that the anti-Catholic
party had made it treason to discuss it during the queen's life, with
intent to foist a successor of their own selection on the nation, when
the moment should arrive, trusting to the ignorance universally
prevalent as to the rights of the matter; but that such lack of
information could not help the people to a sound decision. [Stonyhurst
MSS., _Anglia_, iii. 32.]
The Spanish sympathies of Parsons and his party were afterwards made
much of as evidence of their traitorous disposition. On this subject it
must be noted (1) the Infanta of Spain was amongst those whose claim was
urged on genealogical grounds; (2) the project was to marry her to an
English nobleman. As Parsons tells us, when she married and was endowed
with another estate, English Catholics ceased to think of her. [_Ibid._
ii. 444.] (3) Father Garnet notes that, "since the old king of Spain
died [1598], there hath been no pretence ... for the Infanta, or the
King [of Spain], or any of that family, but for any that should maintain
Catholic religion, and principally for His Majesty" [James I.]. [_Ibid._
iii. n. 41.]
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