When Africa awakes: The "inside story" of the stirrings and strivings of the new Negro in the Western worldHarrison, Hubert H.
History
When Africa awakes: The "inside story" of the stirrings and strivings of the new Negro in the Western world
Harrison, Hubert H.
African Americans; African Americans -- Race identity; United States -- Race relations
A correspondent whose letter appears elsewhere raises the question of
the relation between mental competence and property rights. “Does
inability to govern destroy title to ownership?” he asks. The white race
assumes an affirmative answer in every case in which the national
property of darker and weaker races are concerned and deny it in cases
in which their own national property interests are involved. It seems
strange that whereas the disturbances occurring in our own southern
states are never considered sufficient to justify the destruction of
their sovereignty, on the other hand, such disturbances occurring in
Hayti or Mexico are considered a sufficient reason for invasion and
conquest by white Americans. The same is true of England, France and
Italy. A disturbance in Alexandria, Delhi, Ashanti or the Cameroons
suffices to fix upon those territories and cities the badge of
inferiority and incompetence to rule themselves. The conclusion is
always drawn in such cases that the white race has been called by this
fortunate combination of circumstances to do the ruling for them. But
similar disturbances occurring in Wales, Essen or Marseilles would never
be considered as sufficient to justify the dictatorship of foreign
powers in the interest of “law and order.”
The truth is that “might makes right” in all these cases. White
statesmen, however, often deny this at the very moment when they are
using “force without stint, force to the utmost” to establish “rights”
which they claim over territories, peoples, commerce and the high seas.
Their characteristic hypocrisy keeps them from telling the truth as
plainly as Von Bernhardi did in his now famous book, “Germany and the
Next War.” The “sociological” reason for this hypocrisy is the fact that
they need to preach “goodness,” “right” and “justice” to those over whom
they rule in order that their ruling may be made easy by the consequent
good behavior of the ruled. But they themselves, however good, must
practice ruthlessness, injustice and the rule of the strong hand to make
their governance go. It is this fact which causes intelligent Negroes,
Filipinos, Chinese and Egyptians to spurn with contempt the claims which
Caucasian diplomats, statesmen, writers and missionaries make on behalf
of their moral superiority. They lie; they know that they lie, and now
they’re beginning to know that we know it also. This knowledge on our
part is a loss of prestige for them, and our actions in the future,
based upon this knowledge, must needs mean a loss of power for them.
Which is, after all, the essential fact.
_Bolshevism in Barbados_
Public-domain text, read in full here on John Shaqi.
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