The speech touched Schuabe more nearly. He seemed to hear a familiar echo of a voice he hated and feared. There was something chilling in these men who drew a confidence and certainty, sublime in its immobility, from the Unseen. He felt, as he had felt before, the hated barrier which he could in no wise pass, this calm fanaticism which would not even listen to him, which was beyond his influence. The bitter hate which welled up in his heart, the terrible scorn which he had to repress at these insults to his evil and devilish egoism, gave him almost a sense of physical nausea. His pale face became pallid, but he showed no other sign of the insane tempest within. He smiled slightly. That was all. As for Canon Walke, his feelings were varied. His face flickered with them in rapid alternation. He was quite conscious of the lack of life, fire, and conviction in what he himself had said. His own windy commonplaces shrank to nothingness and failure before the witnessing of the undistinguished priest. Before the two hostile intellects, the man and the woman, he had left the burden of the fight to this nobody. He was quick and jealous to mark the strength of Wilson's words, and his own failure had put him in an entirely false position. And yet a shrewd blow had been struck at Schuabe and Mrs. Armstrong; there was consolation in the fact. Father Wilson, when he had finished what he had to say, rose from his seat without more ado. "I will say a grace," he said. He made the sign of the Cross, muttered a short Latin thanksgiving, and strode from the room. "A fanatic," said Mrs. Armstrong. Neither Walke nor Schuabe replied. It was getting late in the morning. The sun had risen higher and flooded the level wastes of snow without. The little party finished their meal in silence. In the chapel Wilson knelt on the chancel step, praying that help and light might come to men and the imminent darkness pass away. CHAPTER V DEUS, DEUS MEUS, QUARE DERELIQUISTI! The Prime Minister was a man deeply interested in all philosophic thought, and especially in the Christian system of philosophy. He had written two most important books, weighty, brilliant contributions to the mass of thought by which his school laboured to make theism increasingly credible to the modern mind. He had proved that science, ethics, and theology are all open to the same kind of metaphysical difficulties, and that, therefore, to reject theology in the name of science was impossible. It was fortunate that, at this juncture, such a one should be at the head of affairs. The vast network of cables and telegraph wires, those tentacles which may be called the nerves of the world's brain, throbbed unceasingly after the tremendous announcement for which Ommaney had undertaken the responsibility. A battalion of special correspondents from every European and American paper of importance followed hot upon Harold Spence's trail.