"'How then,' men have asked, 'can you believe that the body you have deposited beneath the earth shall collect from the universe its dissipated particles and rise again?' "Hitherto we have been content to put the question aside with a simple faith that 'with God all things are possible.' But to-day we are enabled to have a further comprehension of the Lord's words, 'It is the spirit that quickeneth, the flesh profiteth nothing.' "Doubtless those who, even among our own company of Evangelical Protestants, have attached too much importance to the teaching of the so-called 'Fathers of the Church' (who so early corrupted the sweet simplicity of the Gospel) will find themselves compelled to a more spiritual explanation of some passages of Holy Scripture; but Faith will find little difficulty in rightly dividing and interpreting the word of Truth. "The Protestant cause has little to fear from facts. We have been by God's Providence gradually prepared for a great elucidation of the truth about the Resurrection. "Those who studied with attention the treatise of the late Frederick W. H. Myers (the man who, of all moderns, has best appreciated the personality of Paul the apostle) had come to a conviction on the survival of Human Personality after death on scientific grounds. "The Resurrection of the Lord Jesus was no longer to them 'a thing incredible,' its unique character was recognised as consisting in its spiritual power. "'Some doubted,' as on the mountain in Galilee. Protestantism on the Continent, especially in Germany, the home of what is misnamed the 'Higher Criticism,' has been hampered in this way by the study of the 'letter,' and so in some degree has lost the assistance of 'the spirit which giveth life.' "But the great heart of Protestant England is still sound, and whilst Rome and Ritualism are aghast as the foundation of their fabric of lies crumbles into dust, we stand sure and steadfast, rejoicing in hope. "Some readjustment of formularies may be conceded to weak brethren. "Our great Reformers drew up that marvellous manifesto of the Protestant faith--'Articles agreed upon by the archbishops and bishops of Both Provinces, and the whole clergy in the Convocation holden at London in the year 1562 for the avoiding of diversities of opinions, and for the establishing of consent touching True Religion.' "England was at that time--alas, how often has it been so!--inclined to compromise.