JUST as the moss and the oak are higher in the order of creation than the clod of clay and the rock, the bird and beast than the moss and the oak, the man than the bird and the beast, so the spiritual man is a higher being than the natural man. The sons of God are a new order of being. The Christian is a "new creation." Just as there are laws governing the life of the plant, and other and higher laws that of the bird and beast, so there are higher laws for man, and still higher for the Christian. It was with regard to one of these higher laws that govern the heavenly life of the Christian that Jesus said to Peter, "Put up thy sword." Jesus said to Pilate, "My kingdom is not of this world; if My kingdom were of this world, then would My servants fight." The natural man is a fighter. It is the law of his carnal nature. He fights with fist and sword, tongue and wit. His kingdom is of this world, and he fights for it with such weapons as this world furnishes. The Christian is a citizen of Heaven, and is subject to its law, which is universal, wholehearted love. In his kingdom he conquers not by fighting, but by submitting. When an enemy takes his coat, he overcomes him, not by going to law, but by generously giving him his cloak also. When his enemy compels him to go a mile with him, he vanquishes the enemy by cheerfully going two miles with him. When he is smitten on one cheek, he wins his foe by meekly turning the other cheek. This is the law of the new life from Heaven, and only by recognising and obeying it can that new life be sustained and passed on to others. This is the narrow way which leads to life eternal, "and few there be that find it," or, finding it, are willing to walk in it. A Russian peasant, Sutajeff, could get no help from the religious teachers of his village, so he learned to read, and while studying the Bible he found this narrow way, and walked gladly in it. One night neighbours of his stole some of his grain, but in their haste or carelessness they left a bag. He found it, and ran after them to restore it, "for," said he, "fellows who have to steal must be hard up." And by this Christlike spirit he saved both himself and them, for he kept the spirit of love in his own heart, and they were converted and became his most ardent disciples. A beggar woman, to whom he gave lodging, stole the bedding and ran away with it. She was pursued by the neighbours, and was just about to be put in prison when Sutajeff appeared, became her advocate, secured her acquittal, and gave her food and money for her journey. He recognised the law of his new life and gladly obeyed it, and so was not overcome of evil, but persistently and triumphantly overcame evil with good (Romans xii. 21). This is the spirit and method of Jesus; and by men filled with this spirit and following this method He will yet win the world.