One with triumphant faith and shining face and strong heart
glories in tribulation, and counts it all joy. To this class
belong the Apostles, who, beaten and threatened, "departed from
the council, rejoicing that they were counted worthy to suffer
shame for His Name" (Acts v. 41).
The other with doubts and fears, murmurs and complains, and to
his other miseries adds that of a rebellious heart and discontented
mind. One sees the enemy's armed host, and unmixed distress
and danger; the other sees the angel of the Lord, with abundant
succour and safety (2 Kings vi. 15-17).
An evangelist of my acquaintance told a story that illustrates
this. When a pastor he went one morning to visit two sisters who
were greatly afflicted. They were about the same age, and had
long been professing Christians and members of the Church. He
asked the first one upon whom he called, "How is it with you this
morning?" "Oh, I have not slept all night," she replied. "I have
so much pain. It is so hard to have to lie here. I cannot see why
God deals so with me." Evidently, she was not filled with the
Spirit, but was in a controversy with the Lord about her
sufferings, and would not be comforted.
Leaving her he called immediately upon the other sister, and
asked, "How are you to-day?" "Oh, I had such a night of
suffering!" she replied. "Then," said he, "there came out upon
her worn face, furrowed and pale, a beautiful radiance, and she
added, "but Jesus was so near and helped me so, that I could
suffer this way and more, if my Father thinks best"; and on she
went with like words of cheer and triumph that made the sick room
a vestibule of glory. No lack of comfort in her heart, for the
Comforter Himself, the Holy Spirit, had been invited and had come
in. One had the Comforter in fullness, the other had not.
Probably, no man ever suffered more than Paul, but with soldier-like
fortitude he bore his heavy burdens, faced his constant and
exacting labours, endured his sore trials, disappointments, and
bitter persecutions by fierce and relentless enemies; he stood
unmoved amid shipwrecks, stripes and imprisonments, cold, hunger,
and homelessness without a whimper that might suggest repining or
discouragement, or an appeal for pity. Indeed, he went beyond
simple uncomplaining fortitude, and said, "we glory in tribulation"
(Romans v. 3); "I am exceeding joyful in all our tribulation"
(2 Cor. vii. 4); "I take pleasure in infirmities, in reproaches,
in necessities, in persecutions, in distresses for Christ's sake"
(2 Cor. xii. 10). After a terrible scourging upon his bare back,
he was thrust into a loathsome inner dungeon, his feet fast in
the stocks, with worse things probably awaiting him on the morrow.
Nevertheless, we find him and Silas, his companion in suffering,
at midnight praying and singing praises unto God (Acts xvi. 25).
Public-domain text, read in full here on John Shaqi.
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