The next day we did the abduction. We took ourselves miles from the
Mission. We chose a treacherous-looking road along the ocean cliffs.
In a ramshackle buggy the bride and groom were speeding on their
honeymoon, but bad brother and his band of outlaws were hot on the
trail to steal the bride. Our cowboys bringing up the rear were
cavorting on their horses; the horses were rearing on their hind legs;
and the director was yelling, “A dollar for a fall, boys, a dollar for
a fall!” The boys fell, on all sides they fell; they swung off their
horses, and they climbed back on, and they spilled themselves in the
dust, their horses riding on without them. Some of the boys made ten
and some twenty dollars that day, just for “falls.” And not one was
even scratched.
The next day was Easter Sunday, and our work being finished, in the
gray dawn we folded our tents and silently slunk away.
But the curse of Judas was upon us. When the picture was projected, all
was fine--scenic effects beautiful--and photography superb, until--we
came to the wedding procession!
Judas, to our surprise, was nowhere to be seen; he had fallen out of
focus evidently, but the effect of his anathema was all there. The
scene was so streaked with “lightning” we could not use it. At San
Gabriel we retook it later, but it never seemed the same to us.
* * * * *
Sierra Madre was another of our choice locations this first trip.
Here were wonderful mountains with fascinating trails and canyons
deep and long. From Sierra Madre, Mount Wilson was climbed, by
foot or donkey, for no magnificent motor road then led to its
five-thousand-and-something-foot summit.
At the quarter-mile house we did “The Gold-seekers,” a story of
California in the days of ’49, with Henry Walthall striking pay dirt in
the west fork of the San Gabriel canyon.
Mary Pickford did one of her Indians here, “A Romance of the Western
Hills.” David thought Mary had a good face for Indians on account of
her high cheek bones, and usually cast her for the red-skinned maid or
young squaw. A smear of brown grease paint over her fair face and a wig
of coarse straight black hair made a picturesque little Indian girl of
“our Mary.”
Curls and Mary Pickford were not yet synonymous. She played, besides
Indians, many character parts with her hair smacked straight back; and
she “did” young wives with her hair in a “bun” on the top of her head
to make her look tall and married. When Mary wore curls, it meant an
hour of labor at night. The curls necessitated three distinct kinds of
“curlers,” the ones for the wave on top, others for the long curls, and
little curlers for the shorter hair around the face. I often thought
Mary Pickford earned her slim salary those days for the time and effort
she spent on her hair alone.
Public-domain text, read in full here on John Shaqi.
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