When the tree flowered : $b An authentic tale of the old Sioux worldNeihardt, John G.
History
When the tree flowered : $b An authentic tale of the old Sioux world
Neihardt, John G.
Historical fiction; Oglala Indians -- Fiction
“Now that gifts had been given and received, it was time to question
the strangers. Who were they? Where was their home? What were they
doing here? What did they want that had not already been given? Who
made the sacred bundle and sent it to the Crows? They had smoked the
peace pipe and must tell the truth.
“These things were asked of the strangers in the sign language that all
the people knew. When Sharp Nose answered, he had a few Crow words to
help him, and this is what he told.
“He and his boy helper were Arapahoes; had come out of pity for their
own women and children who were all standing on a hill yonder crying
for their horses; for without their horses, they would starve. He and
his helper had come to die for their people among the Crows who had
taken all their horses, and not a hoof was left. The great Arapahoe
chief had made the sacred bundle and sent it as a gift to plead for his
crying women and children. The Crows were kind to him and his helper,
and he gave them thanks. Would they not be even as kind to all the
women and children crying yonder on a hill?
“Sharp Nose was a good man, but, of course, he had lied; for it was not
the great Arapahoe chief, but Sharp Nose himself, who made the bundle.
It was a bad thing to lie when he had taken the peace pipe that was
offered him; but he did it for his people, and he did not care what
happened to him.
“When the Crow chief and sub-chiefs understood the story, Sharp Nose
told in the sign language with his few Crow words, they just sat still
for a while and looked at the ground. Then the head chief said to Sharp
Nose, ‘How long will you stay here?’ And the other answered, ‘About
four days.’ For a while after that, the chiefs all huddled together
and talked with low voices; and then the head chief turned to Sharp
Nose and said: ‘The gift you have brought is sacred and we could not
refuse it. Also, we have heard the Arapahoe women and children crying
yonder on the hill. When you go back after four days, you shall not go
alone, but thirty of our warriors shall go with you, and with these all
the horses our warriors have taken from your people. Not even a little
colt shall we keep. Also with these shall go one of our chiefs; and his
woman and his son shall go with him, to show that our hearts are good.’
“When they understood what was said, the two Arapahoes stood up and
raised their hands, thanking the Great Spirit; then they stooped and
touched earth, the mother of all!
“So on the fifth day, when the morning star had seen the sun below and
was getting dim, the horse-guards had all the Arapahoe ponies bunched
near the village, and it was a big herd. Also, the thirty warriors were
ready with the chief and his woman and his son. So were Sharp Nose and
Little Bear, all dressed in the fine new clothing the Crow chiefs had
given them.
“And as they started towards the new sun yonder, people sang.
Public-domain text, read in full here on John Shaqi.
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